“All the kingdoms of the world!” Satan claims to have them. He offers them to Jesus. History is full of people who would kill for that! Empires will do anything for that kind of power!
But how can Satan claim to have the kingdoms of the world anyway? The Jewish hymns declare that YHWH rules the whole earth and advise the nations to acknowledge him (e.g. Psalms 2, 8, 45, 72, 79, 97, 99, 110, 149). Does Satan really have all the kingdoms in his grasp? Well, … sort of. Continue reading “All the kingdoms of the world (Matthew 4:8-11)”
Psalm 91:1–2 (NIV) 1Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” 3Surely he will save you from the fowler’s snare and from the deadly pestilence.
We love the psalms of trust. They calm our concerns. Fear subsides; faith soars. Beyond our immediate struggle, they help us see the unchanging love of our sovereign. We hold onto the one who holds us securely.
They’ve created a great little summary of The Gospel of the Kingdom (5 minutes). Watch on YouTube, or save a copy by right-clicking the Download button on this page (430 MB).
They also have some great introductions to books of the Bible, giving you the background and overview you need when you go to study a book. Check them out. My favourites are Genesis and Romans (2 videos each).
Is there a difference between “the kingdom of God” and “the kingdom of heaven”? Or are they interchangeable?
What does Matthew mean when he talks about the kingdom of heaven? Modern readers may miss the Jewish story, and imagine he means going to heaven when we die. For example, Jesus said, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven” (Matthew 19:23). So why is it so hard for rich people to get to heaven? Continue reading “Kingdom of God, or Kingdom of heaven?”
Imagine standing on the banks of the Jordan as Jesus surfaced, hearing a voice proclaiming, “This is my Son, the one I love, who pleases me.” What would that mean to you?
You would not have thought, “Just look at that! The Father called him the Son, and the Spirit descended on him. There must be a trinity!” That understanding didn’t come until much later. So how would a first century Jew have understood the heavenly announcement? Continue reading “Heaven’s proclamation of Jesus (Matthew 3:17)”