Is Jesus “a new Moses”? Would that be a helpful way to describe him?
Should we describe Jesus as “a new Moses” in the Biblical story? In the Old Testament, Moses liberated God’s people and established them as his nation. In the New, Jesus liberated humanity and established us as God’s kingdom.
The similarities are clear, so hundreds of books draw the comparison. Yet the New Testament writers seem reticent to describe Jesus this way. Why?
A kingdom perspective provides the answer. Continue reading “The Moses connection”
Did you know that Jesus claimed to be greater than the greatest king Israel had ever had?
Open Matthew 12:42 and 2 Chronicles 9.
Jesus was the king anointed to restore God’s reign on earth. That message was often so subtle that we miss it, but there was this time when he made an astounding claim to kingship. Continue reading “Jesus’ most overt kingship claim (Matthew 12:42)”
Calling Jesus “the Christ” is declaring him the ruler chosen by God to restore heaven’s reign to the earth.
Christology is the study of Christ. Well, that’s what it would be if it focused on the Christ bit.
These days, Christology is a branch of theology, the study of God (theos means God). Systematic theology starts with God, so Christology usually fits in as the study of the second person of the trinity. It discusses how Jesus could have two natures without his divinity messing with his humanity and vice versa. It rehearses how early Christians struggled with wrong ways to talk about God (heresies) and eventually found the right language (the creeds and Symbol of Chalcedon).
That’s all important, and I’m truly grateful for these great summaries of what we believe. But along the way, the emphasis shifted. Christology lost its focus on the Christ.
That word has a specific meaning in the narrative of the kingdom of God. The Christos is the anointed person. Continue reading “Put the Christ back in Christology”
Do you think of Jesus primarily as your personal saviour or our global sovereign?
Open Matthew 9:27-31.
Guide dogs are amazing: a constant companion, willing to take a blind person where they want to go. The dog is trained for you personally, so it’s expensive to train one, and it really does become your own personal guide.
We make a huge mistake when we apply the same language to Jesus — calling him “my personal Saviour.” That’s a term Scripture never uses, because it could suggest that we think Jesus belongs to us, and he will take us where we want to go. That’s a completely corrupt way to understand Jesus, as if he was our personal servant and guide. And yet that attitude is widespread in the church today. We’re proclaiming that selfish arrogance each time we tell people, “Invite Jesus into your life; he’ll make it so much better for you.”
If you ever meet Queen Elizabeth, please do not invite her to be your personal queen. You’d be insulting her, as if she did not have that authority already. Please don’t invite her to sit on the throne of your heart! She already has the throne! What you must do is to acknowledge her authority, bow before her in recognition of her regal status, and follow her commands.
Continue reading “Personal Saviour or Son of David? (Matthew 9:27-31)”
How do we announce Jesus’ kingship in a world where power is always oppressive?
Open Matthew 8:4.
Matthew 8:4 (my translation)
Jesus says to him, “See you tell no one, but head off to show yourself to the priest and offer the gift that Moses commanded, as a testimony to them.”
Why was the leper to tell no one about his healing? And if he was already cleansed, why send him off to offer a sacrifice for purification? Continue reading “A secret Messiah? (Matthew 8:4)”
What did God announce at Jesus’ baptism?
Open Matthew 3:16-17.
Imagine standing on the banks of the Jordan as Jesus surfaced, hearing a voice proclaiming, “This is my Son, the one I love, who pleases me.” What would that mean to you?
You would not have thought, “Just look at that! The Father called him the Son, and the Spirit descended on him. There must be a trinity!” That understanding didn’t come until much later. So how would a first century Jew have understood the heavenly announcement? Continue reading “Heaven’s proclamation of Jesus (Matthew 3:17)”
What do the New Testament writers mean when they call Jesus “Christ”?
More than 500 times, the New Testament writers refer to Jesus as the Christ. It’s a title meaning the Anointed, and there’s a whole backstory behind that word. Continue reading “Jesus, the Christ”
