If you find it hard to believe, you’re not alone.
Forty-three years ago, a bulk ore carrier struck the pylons of a bridge in Hobart, and the central sections of the bridge fell into the Derwent. Some Tasmanians still refuse to drive over that bridge. You can show them the bridge is safe and they’ll believe you, but they can’t trust it with their lives. They want to believe, but after the trauma it’s not so easy. Continue reading “Finding it hard to believe? (John 3:16)”
Open Exodus 14:15-31.
The Red Sea event proclaimed a definitive message: God made a way where there was no way — literally through the sea (14:21-23).
Even there, Egypt’s military power pursued them: “all Pharaoh’s horses and chariots and horsemen” (14:23). In ancient warfare, chariots were the equivalent of tanks: a protective, fast moving vehicle, able to outrun an enemy.
But the pathway God provided did not support chariots. They bogged down in the sandy sea floor. That’s when the Egyptians realized they were up against a foe they could not defeat: “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.” (14:25).
When God’s people had passed through, Moses stretched out his hand again and the way through the sea closed. In this moment, the powerful chariots of Egypt’s mighty army become became junk on the sea floor.
Earth’s true ruler does have a way to release his world from the reign of evil and death. All the treacherous rulers and deadly weapons on earth cannot obstruct the purpose of the true sovereign, and his people.
The Red Sea event addresses the big justice question, “Can love defeat violence?” In YHWH versus Pharaoh, the power of love triumphs over the love of power.
The true ruler doesn’t need the power of an army to enforce his will. Nature itself responds to its true king. Even the sea. Even the uncontrolled places beyond human rule.
Continue reading “When the threat of force sinks under its own weight (Exodus 14:15-31)”
Last Sunday I was at a church where the speaker actually said, “I’m not trying to manipulate you.” Afterwards someone asked, “Why did he need to say that? Was he trying to manipulate us?” She was probably right: it was during “the invitation” where the speaker is after a response from the audience.
We live in a culture of mistrust. We don’t trust our politicians, and they don’t trust each other. We don’t trust banks. We don’t trust churches.
Australians don’t trust each other anymore: Continue reading “Faith versus mistrust”
Open Exodus 4:27-31.
Did you notice this key moment in the exodus narrative?
Exodus 4:31 (my translation)
The people believed when they heard YHWH’s response to Israel’s descendants, seeing their oppression. They knelt and honoured him.
Jacob’s descendants could not be free from their slavery to Pharaoh until they begin to trust God to be their new sovereign. To believe the promise God gave to Abraham, Isaac, and Jacob — the promise that they would be his nation — they give their allegiance to YHWH instead of Pharaoh.
That’s why they knelt before YHWH and honoured him. That’s a declaration of their new loyalty, their change of allegiance.
Faith is much more than mental assent to a creedal statement. It is recognizing God for who he is: the rightful authority over humanity. Faith is fealty — allegiance to our sovereign, our Lord. Continue reading “What does it mean to believe? (Exodus 4:27-31)”
Only one person amazed Jesus with his faith. How did he do that?
Open Matthew 8:5-10.
Only one person in the Gospels surprised Jesus with their faith. Can we learn from this guy? Continue reading “Faith that amazed Jesus (Matthew 8:5-10)”
Genesis 15:6 (ESV)
And he believed the Lord, and he counted it to him as righteousness.
This verse is quoted in Romans 4, Galatians 3:6, and James 2:23. If you’re familiar with how the NT uses it, you may find it difficult to see how the verse functions in its original setting. Continue reading “Faith as righteousness (Genesis 15:6)”