Making sense of suffering when Christ is king (Ephesians 3:1)

According to Ephesians, the good news of King Jesus is transforming the world:

But, if Jesus is running the world, why do we suffer? Why was Paul locked up in Caesar’s prison when he wrote this? Doesn’t it feel incongruous?

Rather than complain that he’s starved of food and sleep in these oppressive conditions, Paul flipped the script — the humour of incongruity.

Continue reading “Making sense of suffering when Christ is king (Ephesians 3:1)”

Advancing forcefully or suffering violence? (Matthew 11:12)

Does Matthew 11:12 say God’s kingdom is forcefully advancing, or that it’s subjected to violence?

Open Matthew 11:12.

Matthew 11:12 is a puzzle for translators. The NIV from 1984 reads like this:

  • From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.

But the same verse from the 2011 NIV reads:

  • From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.

So which one is right? “Forcefully advancing” would be a good thing. “Subjected to violence” sounds bad. What did Jesus mean? Continue reading “Advancing forcefully or suffering violence? (Matthew 11:12)”

The kingdom and personal power: more than conquerors?

Does “the kingdom of God” mean I have a life of health and prosperity because I’m reigning with Christ?

Following E. W. Kenyon, Kenneth Copeland and others proclaimed that God has given the kingdom to his little flock (Luke 12:32). We are seated with Christ on the throne, with everything under our feet (Ephesians 1:20-23). If we maintain this positive confession, nothing can touch us. Sickness is gone: it was part of the curse from which we’re redeemed (Galatians 3:13). Wealth is guaranteed: it all belongs to our Father who is pleased to give it to his children. Because Jesus conquered, we’re more than conquerors (Romans 8:37)..

Is this what Jesus meant by the kingdom of God? Continue reading “The kingdom and personal power: more than conquerors?”

Like our teacher (Matthew 10:24-25)

Becoming like our teacher is every disciple’s joy. Does it mean we suffer too?

Open Matthew 10:24-25.

It’s the hope that motivates every disciple: as we follow Jesus we become like him. Wow!

Does being like Jesus mean suffering too? Which statement represents what you believe

  1. Jesus suffered so we don’t have to.
  2. Jesus suffered because we suffer.
  3. Jesus suffered, so we must suffer too.

Perhaps we should listen to Jesus’ promise in context: Continue reading “Like our teacher (Matthew 10:24-25)”

An unknown from nowhere (Matthew 2:17-23)

The baby of Bethlehem becomes the nobody of Nazareth. The rescued becomes the rescuer.

Open Matthew 2:17-23 and Jeremiah 31:15.

Grief had always been at home in Bethlehem. Rachel died there, giving birth to Israel’s final son (Genesis 35:19). Maybe a parent would give her life so her children could live. But Rachel’s hopes were dashed as empires invaded, killing her children. Assyria decimated the tribes of her older son Joseph. Babylon crushed the remnant of Benjamin.

Jeremiah imagined Rachel weeping inconsolably as God’s promises fell apart:

Jeremiah 31:15 (NIV)
This is what the Lord says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Continue reading “An unknown from nowhere (Matthew 2:17-23)”

God as asylum seeker (Matthew 2:16)

How can God’s kingdom ever be established when rulers like Herod will do anything go keep their power?

Open Matthew 2:16.

Beautiful. Tender. Vulnerable. Helpless. Disarming. How can anyone hate a newborn? How can an infant seem like a threat? You’d have to be power-crazed to kill a baby. Herod is. He executes all the baby boys in Bethlehem. There can be no rival “king of the Jews” (2:16).

Herod’s acts are treason: he attempts to assassinate of the heavenly king’s heir. It’s part of the long-standing war over who rules the earth. On one side of this battle is the oppressor of God’s people, bearing down on them with the military might of Rome. On the other side is an infant bearing the promise of restoring heaven’s rule on earth. But how can a toddler stand up to a tyrant? Continue reading “God as asylum seeker (Matthew 2:16)”