How does Jesus’ gospel differ from the way we present the gospel today?
Jesus announced good news. He was good news because he restored God’s kingship (Matthew 4:23; 9:35; 24:14). He was good news for those who’d missed out (11:5). He was good news for the whole world (26:13).
To announce the gospel is to announce Jesus — God’s anointed ruler (Christ), Son of the heavenly sovereign (Mark 1:1). The way Jesus told it, proclaiming the gospel sounds like this: “It’s time! God’s reign has arrived! Turn to his authority! Place your trust in the good news!” (Mark 1:14-15).
Unfortunately, that’s not the gospel presented by many Evangelical/Charismatic churches today. What passes for the gospel sounds more like the story of a naughty child.
It goes something like this: Continue reading “The naughty child story”
Ever worried you’ve committed the unpardonable sin?
Open Matthew 12:30-32.
You’re a baptized follower of Jesus, but you’ve blown it. Like, really blown it. Have you messed up your one chance to be saved? Have you committed the unpardonable sin? This question has troubled believers for 2000 years.
Are some sins unforgivable? How about these words from Jesus: Continue reading “What’s the unforgivable sin? (Matthew 12:30-32)”
Christians are far too quick to label people as “sinners.” Do you know how Jesus applied this label?
When we label people as sinners, they feel insulted. We’re calling them a dirty name. Why do we do it? Typically it’s because we want them to feel guilty, so we can offer them forgiveness. Is that good news? Or is it trading in guilt? What did Jesus do?
Let’s find out. There are only 7 or 8 occasions where Jesus used the word sinner. A survey of when and how he used this label is very revealing. Continue reading “When did Jesus label people “sinners”?”
Why did the poor old tax collectors get such a bad rap in the New Testament?
Open Matthew 9:9-12.
Remember when you faced that tax bill? How did you feel? It wasn’t like, “Wonderful. Now I can contribute to educating children, providing health services, enabling law enforcement, building roads and infrastructure and a bunch of other things to help our community.” Not likely.
Now imagine taxes are being levied by an occupying force. Your taxes are paying the army that killed some of your family and is crushing your people. How would the Dutch have felt under Nazi occupation during World War II? How do Iraqis feel under American occupation today? How would Jewish people have felt under Roman occupation in Jesus’ time? Continue reading “What’s with tax collectors? (Matthew 9:9-12)”
Why did Jesus talk about sin much less than we do? Is there something we should learn from him?
Open Matthew 9:2.
As you read the Gospels, are you learning from Jesus? To be a disciple is to become like the Master. Watch what he did that’s different from what we do. Close the gap where our understanding and practice doesn’t match his.
That’s especially important when it comes to the gospel. When people today present the gospel, we tend to start with the problem, identified as sin. We present Jesus as the antidote for sin, and then we ask people to sign up so they can have the benefit — the forgiveness of their sins. Sound familiar? Trouble is: that’s not how Jesus did it. Continue reading “What about sin? (Matthew 9:2)”
The city of Sodom is an image of sin in the Bible, but not in the way we use the word in English.
In English, the name Sodom is associated with a particular kind of sexual sin. Why are we preoccupied with one aspect of Sodom’s sin? That’s certainly not what Sodom connotes throughout the rest of the Biblical narrative. Of the 48 references to Sodom, you’d struggle to find a handful that focus on sexual sin.
Continue reading “What was the sin of Sodom? (Genesis 19)”
Genesis 3 is strange to our ears. Why is there a talking snake? Why is the creature called crafty? Why is the snake craftier than the other animals? Ultimately the story is all about who rules, but we need to deal with some of these issues so we can get to the main point.
A common response is to say, Continue reading “Who’s in charge now? (Genesis 3:1-14)”