So what’s it like at your place during the lockdown? Too quiet? Too noisy? Bored kids? Angry adults? Binged the whole series already? Missing friends? Missing income?
The goal is to keep safe at home, but home is not a safe place for everyone. Our tensions are stretched by fear. If your place is fine, spare a thought for those who are struggling. One in four Australian women has experienced physical or sexual violence by an intimate partner. For men it’s about one third that rate. So, if your church has 200 adults, 33 of them will have experienced partner violence. Know who are they are? How are they doing? Continue reading “Supporting families during lockdown”
How you love tells us how you use power.
Language expresses culture. Abusive language rises in a culture of abuse. “F. you” is so common that we no longer hear it as a curse, wishing sexual abuse on someone.
Four-letter words are the language of power and humiliation — a graphic verbal image of the powerful forcing themselves on the humiliated. It’s a snapshot of what’s wrong with the world, the culture of injustice.
There’s a world of difference between genuine love and screwing people over. Continue reading “Sex and power (Ephesians 5:1–5)”
What we say reveals who we’re speaking for.
Want peace on earth? There’s a message that can deliver it. No, it’s not “Everybody try harder!” It’s the announcement that the hostilities are over because God has rescued humanity from the warring factions of evil, into the reign of his anointed. That’s the good news of salvation.
Words matter. Continue reading “The scent of your words (Ephesians 4:29 – 5:2)”
Jesus never called us to condemn the sin of the world, but he did call us to confront sin in the church.
Today the High Court of Australia overturned Cardinal Pell’s conviction.
Previously I said, “Let’s be cautious about assuming that you or I know better than the jury … Let’s await the outcome of the appeal.”
Now, let’s be cautious about assuming you or I know better than the high court judges who unanimously decided that the evidence should not have led to a conviction.
I’m devastated. When a church leader is exposed as a child-abuser, our nation has another reason to hate the church and despise our message.
Silence the excuses! It makes no difference whether you’re Catholic or Protestant. It won’t do to wonder if the courts got it wrong. A manager in the household of God has been found guilty of abusing the trust placed in them to care for the children in the family.
The nearest Jesus ever came to recommending capital punishment was this: Continue reading “The scandal of George Pell”
Yesterday Steve McAlpine posted on the scandals that keep recurring in our mega-churches. He wants to help us break the cycle by recognizing the shape abusive leadership takes:
The recurring central theme to these scandals is the manner in which a concerned, godly eldership is first enervated by an increasingly toxic church leader, then replaced by that church leader, before finally being excoriated publicly by that church leader, with the new leadership on stage leading the tomato throwing exercise. …
That’s the pattern. It’s that simple. You could throw it in with the seven or so Hollywood standard movie scripts that exist and it wouldn’t look out of place, so step-by-step, formulaic it is.
Why does this keep happening? Steve offers two suggestions, and I’d like to take this further. Continue reading “Those mega-church scandals”
If the gospel isn’t a message about personal guilt, why did Jesus commission his followers to announce “repentance for the forgiveness of sins in his name?”
My friend Tim Healy has responded with a great question. We’ve been emphasizing that the gospel of the kingdom is good news of the restoration of God’s kingship, liberation of the earth through his anointed ruler (Christ, our Lord). Over the last 2000 years, the Western church has veered towards a message about individual guilt. We need to recover the blazingly good news Jesus announced and enacted.
Here’s Tim’s question:
Continue reading “Forgiveness of sins (Luke 24:47)”
How does Jesus’ gospel differ from the way we present the gospel today?
Jesus announced good news. He was good news because he restored God’s kingship (Matthew 4:23; 9:35; 24:14). He was good news for those who’d missed out (11:5). He was good news for the whole world (26:13).
To announce the gospel is to announce Jesus — God’s anointed ruler (Christ), Son of the heavenly sovereign (Mark 1:1). The way Jesus told it, proclaiming the gospel sounds like this: “It’s time! God’s reign has arrived! Turn to his authority! Place your trust in the good news!” (Mark 1:14-15).
Unfortunately, that’s not the gospel presented by many Evangelical/Charismatic churches today. What passes for the gospel sounds more like the story of a naughty child.
It goes something like this: Continue reading “The naughty child story”