Refugees

Border protection is a big deal for both sides of politics in Australia. Stop the boats. Turn back the people-smugglers who put lives at risk with their leaky boats. Block the undesirables who don’t share our values. Don’t let the queue-jumpers in.

For more than a decade, we’ve heard these mantras from our rulers. Their polling assures them that the hard-line approach wins votes.

At times we’ve been shocked to see images of the off-shore detention centres. We wonder if we’re justified to lock people up for years as a deterrent. We’re concerned when they’re reduced to self-harm.

Now, don’t get scared about where this is going. I’m not suggesting we all march on Canberra to demand a change of policy. I’m not writing to Canberra. I’m writing to you, a follower of Jesus. I want you to consider how Jesus sees these issues. Surely that’s what defines how we respond.

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How should we treat the rulers of this world?

Aussies have a rebellious streak. We couldn’t list the names of our Prime Ministers, but we remember Ned Kelly. We love Waltzing Matilda, the ballad of a sheep rustler who drowns rather than surrender to the authorities.

So, do we have a bad attitude to government? Are we meant to respect our government, treating it as God’s servant to maintain order in our society? Or are we right to be suspicious?

Are governments servants of God, or substitutes for God? Continue reading “How should we treat the rulers of this world?”

Activism: confronting the powers

What kind of activism are we called to? Confronting the powers of evil, or being the community of a different king?

Christian activists have usually raised a voice for peaceful protest. Fifty years after Martin Luther King called for nonviolent resistance against systemic injustice, we still hear his voice.

Walter Wink called Christians to expose the evil that is endemic in the power systems of this world. He called us to name evil for what it is, to unmask its insidious nature, to engage it through non-violent confrontation. Even in the titles of his books, you can hear him calling the church to stand against corruption: Naming the Powers (1984), Unmasking the Powers (1986), Engaging the Powers (1992), When the Powers Fall (1998), The Powers that Be (1999). A choir of other of voices also call us to non-violent resistance: John Howard Yoder, Stanley Hauerwas, Shane Claiborne, Jarrod McKenna, and so on.

Are they right? Is power the problem we must address? Is that our task, to stand against the injustice that’s systemic in the way the world is run? To those questions, I want to answer Yes and No. Their diagnosis of the problem is spot on, but their response doesn’t resolve the problem.

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Activism: is it kingdom work?

Should Christians be activists?

Good news! Jesus is the Christ. That means he’s chosen by heaven and anointed with power to rule the earth. He is restoring heaven’s government to a world that has been terrorized by competing claims and civil war ever since humans tried to take God’s power into their own hands.

This is good news for the world because it’s how the violent hostilities are replaced by divine peace. Peace can never be achieved through force. The cross is the ultimate paradox for solving violence. The all-powerful God placed himself at the centre of the battle for power, giving himself for his people, reconciling us to himself and to one another.

This is how hostilities end. The cross is God confronting human power claims. It’s how God restores peace, by uniting us under his governance (Ephesians 2:14-17).

What does that mean for earthly kingdoms?

Continue reading “Activism: is it kingdom work?”

Can the kingdom gospel bring us together?

With the pain and fragmentation the church is experiencing, this repost calls us to pull together around the heart of our faith: Jesus.


A liberal, an evangelical, and a charismatic walked into a bar. Secretly, the evangelical hoped his elders didn’t see him talking to the other two. Especially in a bar. They were already locked in a debate about healing when Mary arrived. “Sorry I’m late.” Continue reading “Can the kingdom gospel bring us together?”

The scandal of George Pell

Jesus never called us to condemn the sin of the world, but he did call us to confront sin in the church.

I’m devastated. When a church leader is exposed as a child-abuser, our nation has another reason to hate the church and despise our message.

Silence the excuses! It makes no difference whether you’re Catholic or Protestant. It won’t do to wonder if the courts got it wrong. A manager in the household of God has been found guilty of abusing the trust placed in them to care for the children in the family.

The nearest Jesus ever came to recommending capital punishment was this: Continue reading “The scandal of George Pell”

Kingdom work: the last 150 years

If I made the kingdom of God the centre of my thought and activity as Jesus did, where does it lead me? As I began this journey seven years ago, I wondered out loud, “Would seeking the kingdom make me an activist?”

For some, the gospel is personal salvation (John 3:16). For others, the gospel calls for action: caring for the poor, seeking justice the powerless, protecting the environment. What does Jesus’ gospel — the gospel of the kingdom — call us to say or do?

Continue reading “Kingdom work: the last 150 years”

Finding it hard to believe? (John 3:16)

If you find it hard to believe, you’re not alone.

Forty-three years ago, a bulk ore carrier struck the pylons of a bridge in Hobart, and the central sections of the bridge fell into the Derwent. Some Tasmanians still refuse to drive over that bridge. You can show them the bridge is safe and they’ll believe you, but they can’t trust it with their lives. They want to believe, but after the trauma it’s not so easy. Continue reading “Finding it hard to believe? (John 3:16)”