Bibleview is a free Bible reading app that gives you two chapters of Scripture each day, along with an Observation (what it meant), Application (what it means to us), and Prayer (responding to what God said).
It takes you through the New Testament every year, and the Old every two years. You complete a book before going to another (except for Psalms). Each quarter you read a gospel, some epistles, some Torah and history, some Psalms, and some prophets — a balanced diet.
What to know what’s coming up? Here’s the list for 2018 and 2019 (PDF, 15kb).
Bonus tips: Continue reading “Bibleview”
You can’t see God, but you can see the effect of his presence.
Open Exodus 13:17-22.
National leaders love to be seen out in front of their nation, leading their people. But what if your king is invisible? Released from Pharaoh, Israel has a king who cannot be seen and cannot be represented by any visible carved image. How on earth do you follow a ruler like that? Continue reading “The king in the cloud (Exodus 13:17-22)”
Open Exodus 12–13.
What’s the message of the Passover story? What comes to mind for you? Do you picture a lamb being sacrificed for the people of God to be forgiven their sins?
Would it surprise you to know the Book of Exodus never says anything like that? We can’t understand what Scripture says if we smuggle in assumptions about sacrificial theology that aren’t there.
This matters because Passover is so significant. Even today, it’s still one of the most significant weeks in the Jewish calendar, celebrating the birth of their nation. More than 3,200 years ago, God released them from serving Pharaoh, to be something new and privileged: a nation directly serving the divine sovereign, a kingdom of God.
So what does Exodus say? Continue reading “Significance of Passover (Exodus 12–13)”
What does the final plague reveal about God?
Open Exodus 11 – 12.
Nine times, Pharaoh has been shown to be just another stubborn human, not the person who rules the world. His own advisors no longer find him credible (10:7). The Egyptians now have more respect for Moses than for Pharaoh (11:3).
That makes Moses’ final announcement even more devastating: every family in Egypt will lose its heir (11:5). The Egyptians will rise up to demand their king release God’s people (11:8).
But how do you feel about God killing thousands of Egyptians? Can we get God off the hook? Could we blame the angel of death instead? Continue reading “When Egypt lost its heirs (Exodus 11–12)”
Open Exodus 10.
It may be Egypt’s darkest hour. Hail has destroyed the crops. Now a swarm of locusts invade, devouring any remaining stalks. Crops are stripped bare. Trees denuded. Everything is ruined. Despair creeps over the land. There is no reason to get up in the morning.
But morning doesn’t come. Night doesn’t end. Ra doesn’t rise. Egypt is hostage to the dark, cloaked in a shroud. Fear takes over when you can’t see what’s there. It’s palpable: a darkness that can be felt (10:21). Continue reading “When everything’s gone and the lights go out (Exodus 10)”
More and more, I’m noticing how contemporary scholars are discovering the kingdom of God at the centre of the Bible’s books. Even the big books:
Continue reading “God’s kingdom in Isaiah”
Let’s talk about being good news.
Know some good news? Like to share it?
Over the next 6 weeks, I’ll be taking a small class on why the gospel of Jesus is good news for God’s world, and how to share it so people experience good news. If you’re in Perth and would like to join me, this is your invitation.
Continue reading “Good news for God’s world (free course)”
What is it, and why does it matter?
What is humility? C. S. Lewis said it’s not thinking less of yourself, but thinking of yourself less. But what does the Bible say about humility? How would you find out?
You could use a concordance, or run a search at BibleGateway. You’d find 60 – 100 verses (depending on your version). But there’s more to it than sticking all those verses together as a collage of humility. There’s a development in the theme as the Bible’s story unfolds. When Jesus arrives on the scene as God’s anointed Messiah, King of the kingdom, he’s such a contrast to earth’s power-grabbing rulers. God-in-a-manger is humility we’d never known. Continue reading “Humility (Exodus 10:3)”
Is Pharaoh to blame if God hardened his heart?
Open Exodus 10:1-2.
In the modern world, knowledge is acutely focused on causation. Other cultures have not always shared this preoccupation.
Many ancient peoples attributed anything that happened to God. For example, we say, “It rained.” And if someone asks why, we explain that evaporated moisture fell when it hit a region of low atmospheric pressure. That’s not how they viewed things in Old Testament times. They never said, “It rained.” They said, “God sent rain” or “God withheld rain.” We say, “She’s pregnant.” They said, “God opened her womb” or “God closed her womb.” Whatever happened — good or bad — God was the cause. Continue reading “Pharaoh’s hard heart (Exodus 10:1-2)”
Open Romans 13:1-7.
We discussed what this passage says about the authority of the state. Now we turn to the question of whether God authorizes governments to conduct wars, and whether it authorizes Christians to kill enemies in war.
Romans 13:4 is the crucial verse, and I’m going to argue these points:
- carrying the sword refers to punishing wrongdoers, not prosecuting war;
- the New Testament does not instruct the state about war;
- followers of Jesus must not go to war, because our King forbids it.
Here’s the context:
Continue reading “Should Christians go to war? (Romans 13:1-7)”
We can’t talk about the kingdom of God without considering how the power of the church relates to the power of the state.
Open Romans 13:1-7.
Does Romans 13 decree the divine right of kings? It has been used that way for centuries. Even today, the royal coat of arms of the UK rests on such a claim: Dieu et mon droit, literally God and my right!
Does Romans 13 authorize war? Many interpreters have claimed that it does, so we’ll address this question in our next post.
Good exegesis starts with Paul’s context, not ours. The power claims in Romans 13 do not originate with Paul. He knew that Roman emperors laid claim to divine right to rule. This tradition dates way back to previous pagan empires, and is found all over the world.
But Paul was a Jew, writing from a Hebrew worldview. In that framework, Paul’s words in Romans 13 are not strange at all. In Romans 9:17, he quotes the Hebrew claim that God raised up even the Pharaoh of the exodus for his purposes.
In fact, a case can be made that Romans is a new Exodus story — a story of God liberating the earth from its oppressive rulers: Continue reading “Does God authorize governments? (Romans 13:1-7)”
Dial 000, we teach our kids. There’s always someone there. If the threat is physical violence, the police will save us. If the threat is fire, the fire brigade will save us. If the threat is medical, the ambulance will save us.
Government provides these services, including 000. So thank God for governments. They are his servants, authorized by God to save us from a whole range of violent threats.
We rarely think about that when we talk about salvation at church. There we use the word saved to mean being saved from personal guilt or from condemnation in the afterlife. We use the same word to mean two completely different things, without stopping to think why. We can do that because we segregate the secular and religious dimensions of life into isolated compartments.
Continue reading “Who will save us?”