Free podcasts related to “The New Testament in its World” by N. T. Wright and Michael Bird and other commentators.
Last year, Tom Wright and Mike Bird released a book and video classes on The New Testament in its World.
Now they’re releasing free podcasts. Scroll down this page:
This series is not a survey of NT content. It’s background information for understanding the NT in its setting, and therefore how to approach it today.
Along with Michael Bird (Australia) and N. T. Wright (UK), these podcasts feature top-quality NT lecturers and commentators.
Direct links for the first five podcasts:
- Craig Keener, Beginning NT Study, and a Conversation in Jerusalem
- Lynn Cohick, Canonization, and N. T. Wright’s Reading and Research Habits
- Jeannie K. Brown, The Jewish Context of Jesus, and ‘Faith in Christ’ vs ‘Faithfulness of Christ’
- Nijay Gupta, The Story of Paul’s Life and Ministry, and N. T. Wright’s Favourite NT Book
- Esau McCaulley, The Afterlife in Greco-Roman Thought, and Teaching on the NT
The Shepherd is less likely to blame the sheep than we are.
As established in the beginning, the kingdom of God consists of the whole earth under heaven’s management, with humans as God’s agents providing his care to the rest of creation. How we care for the animals is therefore a great analogy for how God cares for us:
Matthew 18:12-14 (original translation, compare NIV)
12 What do you think? Say someone had a hundred sheep, and one was misled from the others. Wouldn’t he leave the ninety-nine on the hills, head off, and search for the misled one? 13 And if it can be found, I tell you truly that his joy over this one is greater than over the ninety-nine that were not misled. 14 None of those who gather around your Father in the heavens want any of these little ones to come to ruin.
This is God’s heart for the whole human family. Neither the Sovereign himself nor any of the angels who gather around his throne and read in his face how he feels when humans mistreat each other (18:10) want any of God’s children to come to harm.
Continue reading “The shepherd’s heart (Matthew 18:12-14)”
Hope this helps you understand this controversial topic.
For 14 years, I’ve been seeking to understand what the Bible says about hell, the Jewish background, and the church’s understanding. Here are the results.
You may be surprised how few references there are. The main word (Gehenna) occurs just 12 times. Another word (hadēs) describes the dead, and some versions have mistranslated this word as hell (e.g. Matthew 16:21 ESV; Revelation 1:18 KJV). And there’s a mythical synonym once (tartaroō in 2 Peter 2:4).
All the references to Gehenna are from Jesus, with one from his brother (James 3:6). What Jesus said is therefore the definitive teaching on hell.
Here are the passages where Jesus mentioned the word:
Continue reading “What does the Bible say about hell?”
Enacting legislation doesn’t stop evil; enacting love does.
If you enjoy renovation projects, you’ll love the big one our king is working on. A complete global make-over, restoring the world to the glory of what it was designed to be: a kingdom of heaven. What will be different when he succeeds?
At its heart, it’s a change in how people use power. People do whatever it takes to eliminate their competition. Jesus experienced it (16:21; 17:22). He calls us to use our strength to support each other as we do for children, instead of taking advantage of each other and trying to trip each other up (18:3-6). But how?
Continue reading “Are we worse off if we live unselfishly? (Matthew 18:7-10)”
Jesus was never violent. So why would he talk about drowning, amputating limbs, and burning people alive?
Matthew 18:6 (original translation, compare NIV)
But anyone who trips up one of these little ones — those who place their trust in me — would be better off with a donkey’s millstone around their neck, drowned at the bottom of the sea.
Yes, it’s about justice. But we need to be very clear about what question Jesus is responding to, the nature of the injustice, and how justice is restored.
Continue reading “Don’t fall for repaying evil with evil (Matthew 18:6)”
How do we receive Christ? For Catholics, it happens at the mass: eating Christ’s body is receiving him. For Baptists, it’s the moment of personal decision: inviting Christ into my heart is receiving him. For Jesus:
Matthew 18 5 Whoever receives one such child in my name receives me. (ESV)
Okay, that’ll mess up our theology. 🙂 What was Jesus saying? Continue reading “How to receive Christ (Matthew 18:1-5)”
If death and taxes are the only certainties, you don’t want to offend those who charge taxes. Taxation was not part of the created order. In the beginning, God only gave humans authority over the other creatures — fish of the sea, birds of the sky, animals and insects of the land (Genesis 1:26-28; Psalm 8 etc).
So, there’s something seriously wrong when representatives from the temple expect tribute from God’s anointed king:
Matthew 17:22-25 (original translation, compare NIV)
22 Travelling back to Galilee, Jesus said to them, “The son of man is about to be handed over to the hands of men. 23 They’ll kill him, and on the third day he will be raised up.” They were deeply grieved.
24 When they reached Capernaum, the collectors of the temple tax approached Peter: “Your teacher pays the temple tax, doesn’t he?”
25 “Yes,” Peter said.
Peter didn’t even stop to think. He’d seen Jesus pay the temple tax each year.
But something is different this year. Peter just declared Jesus to be God’s anointed king (Christ), the Son appointed to rule the earth by his Father in heaven (16:16). And Jesus explained that the temple leaders in Jerusalem will kill him (16:21; 17:23).
Peter needs to stop and think. Why should God’s anointed king pay tribute to the rebels? Continue reading “Jesus did refer to himself as a king (Matthew 17:22-27)”
The true king takes on his people’s suffering.
Why did Jesus call himself son of man? Here’s a clue: in the Synoptic Gospels, the vast majority of occurrences (78%) are after Peter calls him the Christ. Jesus has used the phrase previously in relation to his authority, but mostly he uses it once they recognize him as God’s anointed ruler. I think the phrase son of man contains a paradox he wanted them to understand. Continue reading “Son of man: suffering king (Matthew 16:21–17:23)”
The “gospel of the kingdom” expects God to reveal who is king.
The biggest reason we struggle to understand what Jesus meant by “the kingdom of God” was the way he presented it. He kept on about the kingdom, without claiming to be king. And if you don’t see Jesus as the king, you don’t see the kingdom. Continue reading “The gospel revelation (Matthew 16:16-18)”
Did God announce the gospel? What does it sound like when he proclaims it? God’s gospel is a thing (Mark 1:14; Romans 1:1; 15:16; 2 Corinthians 11:7; 1 Thessalonians 2:2, 8-9; 1 Peter 4:17).
If you think the gospel is God making a statement about you (“I forgive your personal sins” or “I justify you”), then God didn’t. But if the good news is God’s appointment of Jesus as Lord, this is God proclaiming the gospel:
Matthew 17 5 And a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” (NIV)
This is God’s gospel, his joyful announcement of rescuing the world from oppression under sin and death to be his kingdom, formed in the Son he loves, a world reunified in the leader God was pleased to appoint. Continue reading “The gospel of God (Matthew 17:5)”
Why was Elijah present at the transfiguration? How did he contribute to the message of the event when the spotlight fell on Jesus and heaven declared, “Listen to him!”
Continue reading “The Elijah connection (Matthew 17:2-13)”
Why was Moses present at Jesus’ transfiguration? How would the disciples have understood the conversation between Jesus and Moses?
Moses was Israel’s founder, the servant of the Lord who brought the first kingdom of God to birth among the kingdoms of the world. Continue reading “The Moses connection (Matthew 17:2-8)”
Dress for the job you want, they say. But Jesus didn’t. Except for this one time. Far from the cities of power, three trusted friends glimpsed him dressed in regal glory.
They had just declared him as God’s anointed ruler (16:16), and he said they would see him rise to power in his Father’s glory (16:27-28). For a brief moment they saw it: Continue reading “See a glorious king? (Matthew 17:1-8)”
Should I move on to something new, a topic other than the kingdom of God?
A couple of people have commented that they’re hearing the same thing no matter which text I’m talking about. Is it time to move on to something different? Continue reading “And now for something completely different?”
Look, the Lamb of God, who takes away the sin of the world!
Prophets see things. When John the Baptizer saw Jesus approaching, he saw “the Lamb of God who takes away the sin of the world” (John 1:29).
Did you see that? If I hear Scripture as a story about me, I may substitute a message that Jesus takes away my sins. That’s not what John said.
Imagine a world where sin has gone — where the Lamb has taken away the sin of the world. What’s it like? What do you see? Continue reading “Hope for the world (John 1:29)”
“Some standing here will not taste death before they see the Son of Man coming in his kingdom.”
What do you think Jesus meant by this?
Matthew 16:27-28 (my translation, compare NIV)
27 For the son of man is about to “come in the splendour of his Father with his angels”, and then “he will repay each according to their actions.” 28 I tell you the truth: there are some standing here who will not experience death until they see “the son of man coming in his kingdom.”
We’re expecting Jesus to return in glory to judge the world. That sounds like verse 27, but then verse 28 doesn’t make sense: did Jesus really expect to return while some of his disciples were still alive? Whole books have been written to answer that question.
As every photographer knows, what you see depends where you stand. Come with me back to the first century to stand with the disciples and hear what they heard. Continue reading “Jesus’ paradoxical path to power (Matthew 16:27-28)”
A real win isn’t when you crush everyone; it’s when we all win.
Competition is the core of our culture. From politics to commerce to art and sport, it’s about being hungry enough to win. Katniss portrayed it in The Hunger Games: only those who deserve to win survive. Empires practiced it throughout history: only those who can assert their superiority deserve to be in power.
By that measure, Jesus does not deserve to be our Lord. A “crucified Christ” is a contradiction. The Roman procurator of Judea mocked the “King of the Jews.” Recently I saw a placard, “If Jesus returns, kill him again!” Continue reading “What are you living for? (Matthew 16:24-26)”
How did we get from “You’re a rock, Peter; I can build my church on that!” to “Get behind me, Satan!” — in just five verses? Continue reading ““Get behind me, Satan” (Matthew 16:20-23)”
Dallas Willard wondered, “Is salvation itself a new and active attachment with God that forms and transforms our identities?”
We teach Spiritual Formation because we want disciples developing character, not just downloading information. Richard Foster’s Celebration of Discipline has been a favourite text, along with several from the late Dallas Willard. If you enjoyed those, check out Jim Wilder, Renovated: God, Dallas Willard, and the Church That Transforms. Continue reading “Spiritual formation as belonging”
My father has been gone for many years, but I was having a conversation with him and my son when the alarm went off this morning. We were discussing how it feels when your child doesn’t trust you. The example we raised was how God might have felt when Abraham and Sarah decided to use a surrogate because God had not delivered their inheritance.
Family relationships hold a great deal of hurt. I wonder if Sarah’s parents felt rejected when she set off to start a new life and never come back. I wonder what mistrust Sarah felt for a husband who would trade her to someone else to save himself. How betrayed did Hagar feel when Abraham dumped her and their son in the desert to die? And what about Ishmael, a child who could not know what “mistrust” meant since he’d never known trust. What’s it like to grow up without trust, without love, without hope, shaped by an undefined anger at an absent father who left you to survive by shooting? (Genesis 21:20)
What’s your story? In the semi-final of The Voice 2020, one of the contestants was given a pen and asked to describe how she felt about herself coming into the competition. The words she chose were telling: “unworthy, broken, unlovable, lost.” What made a difference was that somebody cared. Someone asked. And listened. You’re no longer unworthy, broken, unlovable, lost when somebody sees you.
So how does our Heavenly Father see us? Why doesn’t he prevent our pain? Why does he allow us to be mistreated? Continue reading “Trusting God’s love when life hurts”