What does it look like when Jesus unites humanity under his leadership as the kingdom of God? For the church today, that might be the most important question, because that’s our identity, and it defines our mission.
Firstly, this is a radically different kind of politics. We’re accustomed to the world of party politics. The Liberal Party seeks power from and for the business owners. The Labor Party seeks power for the workers. The Nationals seek power for the landowners, and so on. Within each party are factions (left, centre, right), each seeking to gain more control of the party, in the hope of their party controlling the country.
Then there’s the division of countries, with different political systems: democracy, socialism, monarchy, republic, and so on. On the world stage, countries fight for self-interest. Looking back, history looks like struggle of the species, a political “survival of the fittest.” The strongest beasts survive to rule the world, and the winners write history (compare Daniel 7).
The Bible describes an alternative story of politics. Earth’s true sovereign — the king we sideline when we grasp for power, fight wars, and subjugate each other — takes the side of the suffering, not those who cause their pain:
Continue reading “The powerful God who reigns in weakness”
“This man really is the Saviour of the world.” (John 4:42)
An International Red Cross survey found “millennials are nervous about their future and see cataclysmic war as a real likelihood in their lifetime.” Add catastrophic fires and climate disaster, and it’s not hard to see why many people live in fear.
Does the gospel address our global fears? Or is it about how to escape from a world that’s likely to blow up? Is Jesus merely a personal Saviour? Or is he the Saviour of the world? Continue reading “Saviour of the world”
What do we mean when we call Jesus “Saviour”?
Would you describe Jesus as your personal Saviour? That’s good, but that’s only a tiny fraction of what the Bible means when it calls Jesus Saviour.
Let’s try a story. What’s your favourite spy movie? You know those ones where our agents have been incarcerated in a foreign land and condemned to death. With meticulous planning, satellite intelligence, and drone support, we send in the commandos to bring them home. Commandos are the “saviours” in our culture.
The gospel is that kind of story, with more intrigue and less gunfire.
Continue reading “Jesus as Saviour”
The trouble with the cross is that it’s a counter-intuitive solution for the sin of the world.
The evil in God’s earthly realm is the rejection of his divine authority, people grasping power for themselves and using that power to deceive and dominate each other. It offends our sense of justice, so we want revenge. We can’t sit by and do nothing, but taking matters into our own hands and fighting back only perpetrates the cycle of violence.
We want God to act against evil, to put down his foot and crush it so it can’t continue. God doesn’t. God doesn’t act violently to overcome violence. God doesn’t use force against force. God does not control evil by doing evil against evil-doers.
So what does God do to deal with the injustice in his realm? He enters his unjust realm as one of us. He meets face-to-face with the rebellion against his reign, the people who will do anything to take divine power into their own hands. God confronts evil, from a position of powerlessness. Continue reading “The counter-intuitive wisdom of the cross”
Open Exodus 15:1-21.
What makes a great song? Lyrics that voice what you feel? Rhythm that moves you? Layers of rich harmony? Chord progressions that take you places?
A song rang out over the MCG at the final siren on 29 September 2018. It was the song every Eagles fan wanted to hear. The right song in the right moment sweeps you up and carries you like a raft on a white-water stream.
The first song in the Bible was that kind of song — the greatest victory song you could imagine. We waited 65 chapters to hear it. There’s only been one mention of a song, a song Jacob turned down. After 20 difficult years, Jacob slipped away quietly, rejecting the party Laban offered with mirth and song pretending everything is okay (Genesis 31:27). Our world is still full of escapist songs that don’t quite ring true.
Finally we get the true song, the authentic celebration. The song celebrates the moment they were released from serving Pharaoh to serve a new king. With his chariots on the sea floor, Pharaoh had no power to enslave them again. You can’t stop the music: Continue reading “The significant song (Exodus 15)”
Open Exodus 14:1-9.
Freedom! The Israelites are no longer Pharaoh’s slaves. They’re marching out of Egypt with a new identity: the people of YHWH! Their king is present in cloud and fire. He leads them south towards the Sinai Peninsula. There they will discover his character, and covenant with him to be his people.
But … there’s a problem. See that dust rising into the northern sky? It’s gaining on them. At chariot speed. The Middle East’s most powerful army is coming to take them captive again. Continue reading “When it feels like a dead end (Exodus 14:1-9)”
Dial 000, we teach our kids. There’s always someone there. If the threat is physical violence, the police will save us. If the threat is fire, the fire brigade will save us. If the threat is medical, the ambulance will save us.
Government provides these services, including 000. So thank God for governments. They are his servants, authorized by God to save us from a whole range of violent threats.
We rarely think about that when we talk about salvation at church. There we use the word saved to mean being saved from personal guilt or from condemnation in the afterlife. We use the same word to mean two completely different things, without stopping to think why. We can do that because we segregate the secular and religious dimensions of life into isolated compartments.
Continue reading “Who will save us?”