Easter won’t allow us to imagine God as aloof, beyond our pain.
An Easter meditation
The trouble with the cross is that it’s a counter-intuitive solution for the sin of the world.
The evil in God’s earthly realm is the rejection of his divine authority, people grasping power for themselves and using that power to deceive and dominate each other. It offends our sense of justice, so we want revenge. We can’t sit by and do nothing, but taking matters into our own hands and fighting back only perpetrates the cycle of violence.
We want God to act against evil, to put down his foot and crush it so it can’t continue. God doesn’t. God doesn’t act violently to overcome violence. God doesn’t use force against force. God does not control evil by doing evil against evil-doers.
So what does God do to deal with the injustice in his realm? He enters his unjust realm as one of us. He meets face-to-face with the rebellion against his reign, the people who will do anything to take divine power into their own hands. God confronts evil, from a position of powerlessness. Continue reading “The counter-intuitive wisdom of the cross”
Few people understand the way of the cross.
We think of Jesus’ cross as something that relieves personal guilt. We don’t realize the cross is the instrument for restoring God’s reign. We don’t see how the cross has power to free the world from what crushes it.
How can Jesus establish his kingdom with an unarmed army?
Open Matthew 10:34-39.
A military career in the ancient world meant heading off with your regiment in search of fame and glory. Unworthy of the empire was any milksop who couldn’t leave his father and mother. A soldier marched where the army needed him, even if it meant his children grew up without him. Real soldiers didn’t run for cover to save themselves! They grasped their swords and gave their lives for the sake of the empire.
What about the kingdom of God? Do its people face struggles like the kingdoms of the world? Or is it an idyllic life of shalom: no life-threatening situations, no dilemmas of family versus kingdom, no conflicting priorities, no need to run to save your own life? Continue reading “A disarmed kingdom (Matthew 10:34-39)”
The tectonic plates of the moral universe ground together in the Middle East, producing this massive clash …
Open Mark 15.
This meditation on Mark 15 is from Tom Wright, Lent for Everyone: Mark, Year B (London: SPCK, 2012), 166–168:
How can this be the climax to the royal story, to Israel’s story, to the story of God’s kingdom coming on earth as in heaven?
Perhaps we’ve made a mistake? Perhaps the ‘royal’ theme was only a feature of the earlier story, and perhaps Mark is now moving on to something else? No. Look through it again. ‘Are you the king of the Jews?’ ‘Do you want me to release for you “the king of the Jews”?’ ‘What shall I do with the one you call “the king of the Jews”?’ ‘Greetings, King of the Jews!’ ‘The inscription read: “The King of the Jews”.’ ‘Messiah, is he? King of Israel, did he say?’ And then—echoing all the way back to the royal announcement at the baptism—‘This fellow really was God’s son.’ No mistake. This is what Mark is telling us. This is where the king comes into his own, enthroned (as he warned James and John) with one on his right and the other on his left.
So what sense does it make? Continue reading “Good Friday meditation”