Do the Psalms tell us about Jesus? Are these verses about Christ?
Psalm 22 1 My God, my God, why have you forsaken me? … 16 They have pierced my hands and feet.
Psalms 118 22 The stone the builders rejected has become the cornerstone.
The New Testament writers thought so. So did the church fathers. Were they right? Or were they bending texts to fit their beliefs? What did David intend? Does authorial intent define the meaning? Or is meaning in the ear of the hearer, whatever the reader wants it to mean?
When the church fathers used the Psalms this way, the Jewish leaders were mortified. They pointed out that no one read the Psalms like this until after Jesus died, so the Christians were merely imposing their own meaning on Jewish literature.
Should we be seeing the Messiah in the Psalms? Everywhere? Nowhere? In a few cases? What do you think?
Continue reading “Are the Psalms messianic?”
This post is longer than normal. It walks you through how to process the Psalms, with Psalm 3 as the example.
Open Psalm 3.
How do you read Psalms? We love the first one: a fruitful tree by the stream. Psalm 2 is more confronting, but we like to read about God’s anointed Son. Then Psalm 3 is about facing enemies. What do you do with that?
If you don’t have enemies, perhaps you skip it and try to find something more joyful? Or perhaps there is someone who’s making your life difficult, so you read on … until you reach verse 7. Are you really supposed to pray, “God smack them in the face and smash their teeth in?”
If you ever end up in court for punching someone, please don’t offer as your defence, “The Bible told me to.”
There is a better way to read the Psalms. They aren’t about “me and God.” You won’t get far if you approach them with the attitude, “What’s in it for me?” You need to ask, “What has this meant for God’s people before me?”
Who is the me in Psalm 3? No, it’s not you, the twenty-first century reader. Who poured out this graphic lament about the enemies arrayed against him? Any ideas?
Continue reading “How to read Psalms”
Divine benevolence beyond imagination.
If you want to handle Scripture well, you’ll be very interested in how the New Testament writers handled the Old. What they do can seem puzzling, but it’s so informative.
Consider this example where Paul seems to misquote a Psalm: Continue reading “Grace is a generous king (Ephesians 4:7–10)”
How did Jonah’s story help Jesus pursue his mission?
Open Matthew 12:38-41 and Jonah 2.
Why did Jesus compare himself to Jonah? How could Jonah’s story have inspired Jesus and helped him understand his mission? Continue reading “How Jonah inspired Jesus (Matthew 12:38-41)”
Fruitful conversations have a context. That’s how language works.
Open Matthew 12:33.
When your spouse says, “Can we eat out tonight?” what they mean depends on the context.
Perhaps you’re both dog tired, and all you want is a fresh roll from Subway before you fall asleep. But if the kids are sleeping over with friends tonight, it might mean, “I’d like some quality time with you.” Or perhaps what they mean is, “Did you remember it’s our anniversary? I’d like to celebrate our life together.”
We all know that meaning depends on context. When you’re close to someone, sharing the same context, it’s easier to pick up on what they’re saying. It is harder when the message comes from a different culture, through another language, from a bygone era, the way the Bible does. Yes, it’s harder work to hear the message as the people in that culture and time would have heard it. But it’s so worth it!
Novelists and script writers give us context to make sense of what their characters say. A good biographer takes you through the person’s words into the meaning of their life.
So we’re not making any special claim about the Bible when we ask you to hear what it’s saying in context. We’re very likely to misunderstand its message and misuse it if we ignore the context. Because that’s true of language in general, it’s true of the Bible too.
Let’s take an example. What do you think Jesus meant by this?
Continue reading “Why does context matter? (Matthew 12:33)”
The questions you ask shape what you become.
Want good answers? Ask good questions.
We all bring own questions and interests and beliefs to Scripture when we read. To understand its message well, set your agenda aside for a while, bathe in the text, and let it raise questions for you.
Try it with this short story: Continue reading “Asking good questions (Matthew 8:1-4)”
To understand what Jesus meant, check out what he did. His life is the best hermeneutic for his words.
Open Matthew 5:3-12.
People understand what Jesus said in different ways, but there’s one foolproof explanation of his teaching we often miss: his life. Jesus’ words interpret his actions; Jesus’ actions interpret his words.
That’s how we understand people anyway. If you suggest something and your friend says, “Oh, sure!” you look at what they’re doing to see what they mean. If they grimace and roll their eyes you interpret it differently than if they nod enthusiastically. Sometimes what we do and what we say doesn’t add up, but that complication doesn’t arise with Jesus. Continue reading “The best way to understand Jesus”