Be on your guard against those who proclaim anyone else as God’s anointed.
Matthew 24:23-25 (my translation, compare NIV) 23 Then, if someone tells you, ‘Look! Here’s the Anointed’ or ‘Here!’ — don’t believe it! 24 For pseudo-messiahs and pseudo-prophets will be raised up providing great signs and wonders in order to mislead the chosen if possible. 25 Look, I’ve pre-warned you.
What’s a false prophet? People often say, “Someone whose prophecy didn’t come true.” There’s some truth there, but that isn’t definitive. Prophecy isn’t primarily about prediction. Even where it contains a prediction, you may find yourself misled long before the prediction fails to materialize. That’s more an effect that a definition. A true prophet is someone who speaks for God, while a false prophet claims to speak for God when they’re not. It’s an issue of authority: whether they’re speaking the word of the Lord.
That’s why Jesus connects fake christs with false prophets. A false prophet promotes a false messiah. They speak for a power other than God, a leader other than God’s anointed ruler for the earth. That’s precisely what Jesus said: false prophets are pointing to someone other than Jesus when they say, “Look! Here’s the Anointed!”
The Psalms are powerful, enduring songs from ancient Israel that still inspire us today. They praise the character of our heavenly sovereign, giving thanks for what he has done. They lament when things aren’t working out as they should under God’s reign. That’s the power of the Psalms: in joy and injustice, they refocus us on the one who rules. The heart of the Psalms is the refrain, The Lord reigns!
When Christians read the Psalms, we’re faced with a puzzle: Should I see Jesus in Israel’s ancient songs? Or should I read them as Israel understood them before Jesus’ time? Are the Psalms intended to be prophetic, about the one who was to come? Continue reading “Jesus in the Psalms?”
Matthew 7:15-20 (my translation) 15 Watch out for those who claim to speak for God but don’t. They present themselves as sheep following God, but they’re viscous wolves inside. 16 You’ll recognize them by what they produce. People can’t get grapes from thornbushes, or figs from thistles. 17 Every good tree makes good fruit; but a worthless tree makes degenerate fruit. 18 A good tree cannot make degenerate fruit, and a worthless tree cannot make good fruit. 19 Every tree that doesn’t make good fruit is cut down for firewood. 20 You can certainly recognize them by their fruit.
What does this have to do with Jesus’ kingdom message? Because we treat religion and politics as unrelated categories, we miss what Jesus meant about false prophets. Jesus’ kingdom message is a threat to those who want power. Conversely, those who want power want to conscript God to affirm their leadership. False prophets are those who affirm false powers — rulers other than Jesus.
He wasn’t a Baptist. Or a Protestant. But John the Baptizer certainly was a protester.
John shunned the benefits that human rulers provided to their towns: streets, markets, wells, walls, peace and security. He wouldn’t trade with them. His clothes were an anti-fashion statement, fashioned from whatever he scavenged — like hair from a dead camel. He survived on bush tucker — like grasshoppers and wild honey (3:4). Who knows where he took shelter from rain and wind. Continue reading “A voice in the wild (Matthew 3:1-6)”
Matthew says Jesus fulfilled many Scriptures (1:22; 2:15,17, 23; 4:14; 5:17; 8:17; 12:17; 13:14, 35; 21:4; 26:54, 56; 27:9). But please read these before you claim that this proves Jesus was the Messiah. Some of these seem odd to us. Matthew 2:15 might be the most problematic:
Matthew 2:14–15 (NIV) 14He got up, took the child and his mother during the night and left for Egypt, 15where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
Were the prophets who predicted Trump’s victory right?
Now that the American presidential election is over, I’m writing to beg my friends not to confuse your allegiance to Jesus with your allegiance to a political party or to your nation. I’m an Aussie. I’m neither pro-Trump nor pro-Clinton. I am pro-Jesus. I’m writing this because 4 out of 5 white Evangelicals voted for Trump, and some (not all) of you confused support for Trump and support for Jesus. I beg you to listen, because that’s really dangerous to your faith. Continue reading “Trump and the kingdom of God”
When the people on your team cause a problem for others, whose side do you take? Which matters more: loyalty or justice? There may be a hint in the way God handles us.
We’re reading Genesis as the story of the kingdom of God. As people rebelled against God’s kingship they grasped power for themselves, turning violent. The heavenly sovereign permitted earthly government to avoid anarchy, resulting in nations. To bring the nations back under his authority, God established his own nation through Abraham. But he still takes responsibility for the nations: we just saw him act against the injustice of Sodom, and now we see it again as he acts against a Philistine king. Continue reading “God stands with his flawed people (Genesis 20)”
Throughout the Old Testament, the word of the Lord came to prophets—both the former prophets (such as Samuel, Elijah, and Elisha), and the writing prophets (Isaiah – Malachi). But it is Abram who first hears the word of the Lord: Continue reading “Was Abram a prophet? (Genesis 15:1-5)”