Jesus expected the Jerusalem temple to be destroyed? The temple hierarchy maybe, but the literal temple buildings? The disciples wondered if they’d heard him right.
Matthew went to great lengths to set the scene for this discourse. Arriving in Jerusalem as king, Jesus’ first act was overturning the temple (21:12-13). He called the leaders in God’s house bandits in a den — the phrase Jeremiah used to explain why God abandoned his house, leaving it (and the city) vulnerable to destruction (Jeremiah 7:11). Jesus says the second temple was occupied by murderers who were about to complete what their ancestors started — killing the one God sent them (23:32-36). What hope has a city that won’t heed the warnings of its king? (23:37)
Tragically, the second temple and its city sealed its fate (23:38). The time for warnings is over. Jesus walks away (24:1).
But the disciples can’t leave it at that. They call Jesus back, drawing his attention to the temple buildings (24:2). This is not a picture of country-hick tourists gawking at something they’ve never seen. Like Jesus, they’ve all been there every year for the festivals. Like Korah’s sons, they feel the attachment to this place: How lovely is your dwelling place, Lord Almighty (Psalm 84:1). This house is where their heavenly sovereign said he would dwell among them … to meet with you and give you all my commands for the Israelites (Exodus 25:8, 22).
Surely Jesus can’t just walk away like that, leaving the city to its fate?Continue reading “The fall of the Jerusalem temple (Matthew 24:15-28)”