God’s gift to the world (John 3:16)

The gift that’s exactly what we need.

We’re reading John 3:16 as the story of the kingdom of God, the lens Jesus used. God is sovereign. The world resists him. The sovereign persists in loving his resistant realm. He does so by sending the most amazing gift.

Queue the questions:

  1. What does it mean to say God gave his Son?

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Introducing Jesus (John 1:1-5)

I woke up this morning meditating on how John introduces the person who is good news.

John 1:1-5 — a meditation

1 In the beginning was the Word —
the decree of the heavenly sovereign bringing shape and significance to a formless void,
the decree bringing light into darkness,
the decree bringing life into barrenness,
the decree that makes life productive,
the decree that makes humans his regal agents.

This Word is not other than God; he has his being in relation to God.
The Word was God:  God revealed, God expressed.
2 We’ve heard him only recently, but the Word has always had his being in relation to God, from the beginning.

3 Everything exists because of this divine Word;
not a single thing exists apart from him, the ground of our being.

4 Life sprang forth from him.
His life lights up humanity.

5 Resisting the Word leaves humanity with a dark side, but his light shines in the darkness.
The darkness has not grasped God’s decree that there be light.
The darkness has not held God’s Word in the grave.

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Zenos on Son of Man

If you want to know how Jesus understood himself, you have to ask why he kept referring to himself as son of man. More than any other term. On more than 50 occasions.

Scholars offer opinions ranging from “it just means a human” (as it did in his language) to “it means Jesus is the divine figure of Daniel 7.”

You can imagine how exhilarating it was to find an author summarizing my own conclusions of what Jesus meant, especially one who wrote 100 years ago!

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Who is “the Servant of the Lord”? (Matthew 12:17-21)

What Isaiah said about Israel, Matthew says about Jesus. How can he do that?

Open Matthew 12:17-21.

Years ago, I ordered the plans to build a 2-seater kit plane. It was fun pouring over the plans, but I didn’t really have the time or resources to commit to such a project. I took on pastoring instead.

Building community is nothing like building an aircraft. You only get one chance to get the critical things right in a plane, but you can stress-test the parts and be mathematically sure it’s good to fly.

Human beings are nothing like that. They decouple mid-flight and fly off in their own direction. There can be no blueprints for building community: the “parts” are living and constantly changing. A leader is always adapting the plans, reshaping and redesigning. Mid-flight!

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Put the Christ back in Christology

Calling Jesus “the Christ” is declaring him the ruler chosen by God to restore heaven’s reign to the earth.

Christology is the study of Christ. Well, that’s what it would be if it focused on the Christ bit.

These days, Christology is a branch of theology, the study of God (theos means God). Systematic theology starts with God, so Christology usually fits in as the study of the second person of the trinity. It discusses how Jesus could have two natures without his divinity messing with his humanity and vice versa. It rehearses how early Christians struggled with wrong ways to talk about God (heresies) and eventually found the right language (the creeds and Symbol of Chalcedon).

That’s all important, and I’m truly grateful for these great summaries of what we believe. But along the way, the emphasis shifted. Christology lost its focus on the Christ.

That word has a specific meaning in the narrative of the kingdom of God. The Christos is the anointed person. Continue reading “Put the Christ back in Christology”