Who is “the Servant of the Lord”? (Matthew 12:17-21)

What Isaiah said about Israel, Matthew says about Jesus. How can he do that?

Open Matthew 12:17-21.

Years ago, I ordered the plans to build a 2-seater kit plane. It was fun pouring over the plans, but I didn’t really have the time or resources to commit to such a project. I took on pastoring instead.

Building community is nothing like building an aircraft. You only get one chance to get the critical things right in a plane, but you can stress-test the parts and be mathematically sure it’s good to fly.

Human beings are nothing like that. They decouple mid-flight and fly off in their own direction. There can be no blueprints for building community: the “parts” are living and constantly changing. A leader is always adapting the plans, reshaping and redesigning. Mid-flight!

Continue reading “Who is “the Servant of the Lord”? (Matthew 12:17-21)”

Put the Christ back in Christology

Calling Jesus “the Christ” is declaring him the ruler chosen by God to restore heaven’s reign to the earth.

Christology is the study of Christ. Well, that’s what it would be if it focused on the Christ bit.

These days, Christology is a branch of theology, the study of God (theos means God). Systematic theology starts with God, so Christology usually fits in as the study of the second person of the trinity. It discusses how Jesus could have two natures without his divinity messing with his humanity and vice versa. It rehearses how early Christians struggled with wrong ways to talk about God (heresies) and eventually found the right language (the creeds and Symbol of Chalcedon).

That’s all important, and I’m truly grateful for these great summaries of what we believe. But along the way, the emphasis shifted. Christology lost its focus on the Christ.

That word has a specific meaning in the narrative of the kingdom of God. The Christos is the anointed person. Continue reading “Put the Christ back in Christology”