If the gospel is good news for the whole world, what’s it like to live the gospel? Surely it’s the best life we could possibly have?
That’s true in the long term. Life under Jesus’ kingship is indeed the best life earth could ever know. There will be no more selfishness when the poor inherit the kingdom, no more abuse of power when the meek inherit the earth.
But in the short term, it’s not quite so simple. Can we live selflessly while people take advantage of us? What happens if we live powerlessly in the face of abusive powers? Won’t we get crucified?
Continue reading “Living in the cross-hairs”
Some of my friends think Jesus’ kingdom vision was unrealistic, something we can never achieve until he returns and forces the world to submit.
I think they’re wrong. Two reasons:
Continue reading “Was Jesus’ kingdom vision realistic?”
What about when people’s experience of hope is falsehood?
Pain can crush hope. Injustice and inhuman oppression squeeze the life out of us, so we yearn for release.
Continue reading “Living hope”
Border protection is a big deal for both sides of politics in Australia. Stop the boats. Turn back the people-smugglers who put lives at risk with their leaky boats. Block the undesirables who don’t share our values. Don’t let the queue-jumpers in.
For more than a decade, we’ve heard these mantras from our rulers. Their polling assures them that the hard-line approach wins votes.
At times we’ve been shocked to see images of the off-shore detention centres. We wonder if we’re justified to lock people up for years as a deterrent. We’re concerned when they’re reduced to self-harm.
Now, don’t get scared about where this is going. I’m not suggesting we all march on Canberra to demand a change of policy. I’m not writing to Canberra. I’m writing to you, a follower of Jesus. I want you to consider how Jesus sees these issues. Surely that’s what defines how we respond.
Continue reading “Refugees”
Should Christians be activists?
Good news! Jesus is the Christ. That means he’s chosen by heaven and anointed with power to rule the earth. He is restoring heaven’s government to a world that has been terrorized by competing claims and civil war ever since humans tried to take God’s power into their own hands.
This is good news for the world because it’s how the violent hostilities are replaced by divine peace. Peace can never be achieved through force. The cross is the ultimate paradox for solving violence. The all-powerful God placed himself at the centre of the battle for power, giving himself for his people, reconciling us to himself and to one another.
This is how hostilities end. The cross is God confronting human power claims. It’s how God restores peace, by uniting us under his governance (Ephesians 2:14-17).
What does that mean for earthly kingdoms?
Continue reading “Activism: is it kingdom work?”
What does it mean to be human?
To err is human, and I’m only human. The way we spin it, it sounds like being human is a liability. Perhaps we’re still seeking our identity. Continue reading “Humans as the king’s agents”
When God is king, earth is his kingdom.
As I write, I’m looking into a green forest, with an ocean in the distance. I’m on holidays, enjoying my children and grandchildren. It feels like the kind of wild natural extravagance and intimate communal joy God always intended for his earthly realm.
Continue reading “Earth as God’s kingdom”
With other commitments, I won’t be posting much in December/January. Rest assured, I’ll still be pursuing my life-goal, seeking his kingdom.
The more I pursue this perspective, the more definitive it becomes as the framework that makes sense of everything. The whole Bible narrative fits together as the integrated, laser-focused story of God’s faithful kingship over the earth. We need fresh language to express this, language that communicates in our culture.
Continue reading “Fresh language for Jesus’ kingdom”
How does the kingdom of God relate to the message of salvation?
In my student days, I stood at the edge of the Grand Canyon. It’s embarrassing, but I remember saying, “That’s not a canyon; that’s a huge cliff.” I expected to see another cliff on the other side of the canyon. Eventually, somebody pointed it out: “See over there, 18 miles in the distance, that’s the other side.” I had totally failed to understand the scale of the canyon.
Salvation can be a bit like that. It’s so much more than we take in at first. For 500 years, we’ve stressed that it’s all of grace, nothing of human merit: by grace alone, by faith alone. We know it so well:
Ephesians 2:8–9 (NIV)
8 For it is by grace you have been saved, through faith — and this is not from yourselves, it is the gift of God — 9 not by works, so that no one can boast.
How does salvation relate to the kingdom? That’s an important question if we are to understand the gospel Jesus preached, i.e. the good news of the kingdom (Matthew 4:23; 9:35; 24:14; Mark 1:15; Luke 4:43; 8:1; 16:16). Continue reading “God’s kingdom and salvation”
What’s God’s vision for the church? Is your church demonstrating communal life as our king desires?
What’s the connection between the kingdom of God and the church? Continue reading “God’s kingdom and the church”
How does the kingdom of God relate to the nation of Israel today?
Israel did not exist as an independent nation for more than 2,500 years (586 BC – AD 1947). What is the significance of Israel’s rebirth 70 years ago?
For many Jews, it means coming home to the home they never had. Some see it as the fulfilment (or re-fulfilment) of God’s promise to resurrect their nation (Ezekiel 37:14).
Some Christians also see Israel’s return as a significant fulfilment of Old Testament prophecy in our time. Is this so? To answer that question, we need to review the crucial role Israel played in the kingdom of God narrative. Continue reading “God’s kingdom and Israel today”
Social justice isn’t an angry fist; it’s a cross, bearing the injustice away.
Imagine a world without gender conflict, where males and females value each other as persons. Imagine a world where no one no one dies of preventable diseases, where no one starves while others horde wealth. Imagine a world without racism or slavery or war, a world where no leader forces themselves on people. Imagine a world where people shun violence and retribution, calling on God to bring justice instead.
Lofty ideals? It’s our future. This is the world we will know when it runs as our heavenly sovereign intends — as the kingdom of God. The big question is how do we get there?
Continue reading “God’s kingdom and social justice”