In this post, we consider some other views of what kingdom work could be.
In our last post, we defined kingdom work as “implementing communal life under the king.” In this post, we’ll consider other views on what kingdom work could be.
Since we have limited time and resources, the king’s tasks are our priority. We don’t want to be tangled in tasks that are tangents.
So, let’s evaluate some common proposals. (Skip to Proposal 5 if you wish.)
Continue reading “Alternative views of our role in his kingdom”
What constitutes kingdom work?
Kingdom work is a catchphrase for everything from social justice to church fund raising. But does it mean to work for the kingdom?
At the simplest level, kingdom work is doing what the king wants done.
We just need to be clear about what the king wants us to do. Is it individual piety, or getting people saved? Is it doing church work, or exposing injustice in society? Or is there no such thing as kingdom work, because the kingdom comes from God’s work, not ours? You’ll find people advocating all those positions.
How do we find out what the king wants done? The New Testament could provide some insight: Continue reading “What is our role in his kingdom?”
If the gospel is good news for the whole world, what’s it like to live the gospel? Surely it’s the best life we could possibly have?
That’s true in the long term. Life under Jesus’ kingship is indeed the best life earth could ever know. There will be no more selfishness when the poor inherit the kingdom, no more abuse of power when the meek inherit the earth.
But in the short term, it’s not quite so simple. Can we live selflessly while people take advantage of us? What happens if we live powerlessly in the face of abusive powers? Won’t we get crucified?
Continue reading “Living in the cross-hairs”
Some of my friends think Jesus’ kingdom vision was unrealistic, something we can never achieve until he returns and forces the world to submit.
I think they’re wrong. Two reasons:
Continue reading “Was Jesus’ kingdom vision realistic?”
What about when people’s experience of hope is falsehood?
Pain can crush hope. Injustice and inhuman oppression squeeze the life out of us, so we yearn for release.
Continue reading “Living hope”
Border protection is a big deal for both sides of politics in Australia. Stop the boats. Turn back the people-smugglers who put lives at risk with their leaky boats. Block the undesirables who don’t share our values. Don’t let the queue-jumpers in.
For more than a decade, we’ve heard these mantras from our rulers. Their polling assures them that the hard-line approach wins votes.
At times we’ve been shocked to see images of the off-shore detention centres. We wonder if we’re justified to lock people up for years as a deterrent. We’re concerned when they’re reduced to self-harm.
Now, don’t get scared about where this is going. I’m not suggesting we all march on Canberra to demand a change of policy. I’m not writing to Canberra. I’m writing to you, a follower of Jesus. I want you to consider how Jesus sees these issues. Surely that’s what defines how we respond.
Continue reading “Refugees”
Should Christians be activists?
Good news! Jesus is the Christ. That means he’s chosen by heaven and anointed with power to rule the earth. He is restoring heaven’s government to a world that has been terrorized by competing claims and civil war ever since humans tried to take God’s power into their own hands.
This is good news for the world because it’s how the violent hostilities are replaced by divine peace. Peace can never be achieved through force. The cross is the ultimate paradox for solving violence. The all-powerful God placed himself at the centre of the battle for power, giving himself for his people, reconciling us to himself and to one another.
This is how hostilities end. The cross is God confronting human power claims. It’s how God restores peace, by uniting us under his governance (Ephesians 2:14-17).
What does that mean for earthly kingdoms?
Continue reading “Activism: is it kingdom work?”