How can love survive against evil when evil has the weapons to destroy God’s people?
Spiritual warfare is a kingdom matter. Ever since the coup in Eden’s Garden, earth has been at war with our heavenly sovereign. Unlike the evil emperor in Star Wars, God did not build a death star to destroy the planet and its rebels. Instead he called Abraham away from Babel, to build a family that would bring the world back into his care.
Predictably, Abraham’s family were enslaved by this world’s rulers. With ten “mighty acts” God demonstrated Pharaoh was a fraud. Egypt’s king could not even stop natural invaders like frogs, flies, or gnats. Pharaoh could not protect the families of Egypt, not even his own family, not even Egypt’s heir.
Pharaoh agreed to let God’s people go, but he still had the forces to recapture them. That’s the big question: How can love survive against evil when evil has the weapons to destroy God’s people? Continue reading “The kingdom and spiritual warfare”
How is the kingdom of God connected to the 1000-year reign in Revelation 20? Does it help to ask who this vision is about, rather than when?
What comes to mind first when you hear the phrase kingdom of God? For some, it’s a future era of global peace with Christ reigning for 1000 years. Continue reading “God’s kingdom and the millennium”
What’s the relationship between the kingdom of God and the power of the state?
Mixing religion and politics could start an argument, but we can’t avoid the gnarly question.
How should Christians interact with the power of the country we live in? Should we be politicians, law makers, advisors, ambassadors, judges? Should we lobby politicians over issues like same-sex marriage? Should we oppose institutional injustice like incarcerating people on Manus Island?
Should churches promote and fund activist agendas to challenge government policy? Or should we do those things only as individual citizens? Or is this whole thing diverting us from our calling? Continue reading “God’s kingdom and politics”
Does “the kingdom of God” mean I have a life of health and prosperity because I’m reigning with Christ?
Following E. W. Kenyon, Kenneth Copeland and others proclaimed that God has given the kingdom to his little flock (Luke 12:32). We are seated with Christ on the throne, with everything under our feet (Ephesians 1:20-23). If we maintain this positive confession, nothing can touch us. Sickness is gone: it was part of the curse from which we’re redeemed (Galatians 3:13). Wealth is guaranteed: it all belongs to our Father who is pleased to give it to his children. Because Jesus conquered, we’re more than conquerors (Romans 8:37)..
Is this what Jesus meant by the kingdom of God? Continue reading “The kingdom and personal power: more than conquerors?”
How do we present “the good news of the kingdom”?
I grew up in a church were we didn’t talk much about the kingdom of God. If we did, we thought of it as something internal, like putting Jesus on the throne of my heart. We asked individuals to make that decision, to pray the sinner’s prayer by which they would be born again. Isn’t that how someone enters the kingdom? Continue reading “The kingdom and personal evangelism”
Does being the kingdom of God mean speaking out against abuses of power in the current political system?
How does the kingdom of God translate into twenty-first century Western democratic life?
Open 1 John 4:7-12.
Search the internet and you’ll find kingdom of God used for whatever a speaker wants it to mean, e.g.:
The kingdom of God contains a wide spectrum of activities and ideas, but none of these on its own is the kingdom.
White light consists of the whole spectrum: red, green, blue, and in-between colours. If you think white light is red, you’re wrong: you’re wearing filters that stop you from seeing the green and blue. The problem is that most of us do wear filters that stop us seeing the multi-faceted nature of the kingdom of God. We fail to grasp the breadth of its spectrum.
So what is the kingdom of God?
Continue reading “So what is the kingdom?”