Our Israel tour, 12 months ago

Recalling our tour of Israel and Jordan in May 2017.

It’s 12 months today since our group took off from Perth for Israel and Jordan.

You visualize the Bible narratives in fresh ways after you’ve been there.

Lambert recently shared his 40-minute video of the trip in the Israel 2017 Facebook group. Siew Ho shared his longer version on DVD.

If you’d like to relive it, here’s our summary of each day: Continue reading “Our Israel tour, 12 months ago”

Final reflections: Israel tour

Ponder what we’ve seen in the last two and a half weeks.

As you read this, the tour group from Riverview are probably on a plane flying back to Australia. We’re reflecting on what it’s meant to visit key places in Israel and Jordan where so many significant events in Biblical narrative played out.

Next week this blog returns to normal — seeking to understand the Gospel of Matthew from the perspective of the kingdom of God, Jesus central lens.


Transjordan and Mount Nebo

Moses was unable to lead Israel into Canaan, but he glimpsed the land from Mount Nebo east of the Jordan River.

Tomorrow we travel through ancient Moab, originally descended from Lot (Genesis 19:37). The Moabites tried to prevent Israel entering the Promised Land. They hired Balaam to curse Israel. When that failed, they beguiled the Israelites to turn from God (Numbers 22 – 25). Nevertheless, Ruth from Moab became David’s great-grandmother (Ruth). Continue reading “Transjordan and Mount Nebo”

Eilat, Wadi Rum

We cross into Jordan to journey northwards on the eastern side of the Salt Sea — the route Moses took when leading Israel to Canaan shortly before his death.

A wadi is a streambed that flows only in the rainy season. At the end of the Sermon on the Mount, Jesus warned about the foolish person who built his house on the sand rather than on rocky terrain. Then when the rains came, the house on the sandy floor of the wadi didn’t survive. Jesus’ way isn’t the easiest, but it is the most enduring for those willing to follow (Matthew 5:24-27). Continue reading “Eilat, Wadi Rum”

Qumran, Masada, Dead Sea

The Judean Wilderness beside the Salt Sea reveals how Jews tried to keep their history alive when Rome invaded in AD 70.

In the dry and rugged terrain of the Judean wilderness, it’s not hard to see why David would have taken advantage of the spring at Ein-Gedi while hiding out from Saul (1 Samuel 23:29).

Jesus was baptized by John in “the wilderness of Judea” (Matthew 3:1) at “Bethany beyond Jordan” (John 1:28). While we’re not sure where that was, it sounds like the Jordanian side of the Jordan, opposite the Judean wilderness, perhaps across from Qurman. (Others have wondered if it may have been further north, just a few kilometres south of the Sea of Galilee.)

The Dead Sea Scrolls were discovered in the caves at Qumran. The Qumran community thought the Jerusalem temple leaders were irredeemably corrupt, so God had called them to be his holy place. Here in the wilderness they saw themselves as a voice calling Israel back to holiness (Isaiah 40:3). They used a miqveh (ritual bath) for cleansing. There are some interesting parallels with John the Baptizer (though there’s no evidence he was an Essene). John used the same text from Isaiah to describe his ministry, and baptized to cleanse people for the Lord’s arrival (Matthew 3 || Mark 1:1-11 || Luke 3:1-22). Offering cleansing in the wilderness apart from the temple was potentially explosive for the son of a priest (Luke 1:5). Continue reading “Qumran, Masada, Dead Sea”

The temple area (Jerusalem)

Half the world’s population consider the temple area in Jerusalem to be of the holiest places on earth.

The old city walls we see in Jerusalem today were built by Sultan Suleiman in the 1500s. The only remains of the temple complex are the foundation stones of the Western Wall (previously the Wailing Wall). Please respect this area as a place of prayer. It’s as close as you can get to what was the Most Holy Place—the place of God’s abode on earth in Old Testament times. Here you will see Jewish people with a wide range of beliefs. Some may wear phylacteries—literally tying Scripture to their foreheads (Deuteronomy 6:8). You will see written prayers pressed into the spaces between the stones. Continue reading “The temple area (Jerusalem)”