The Bible Project has just released a great little animated video explaining why Jesus chose to call himself the son of man.
It’s a clever little summary. Enjoy:
While you’re there, you might also like to check out their previous video that explains how we are to live as citizens of the kingdom of God in a world that demands other allegiances:
If you want to know how Jesus understood himself, you have to ask why he kept referring to himself as son of man. More than any other term. On more than 50 occasions.
Scholars offer opinions ranging from “it just means a human” (as it did in his language) to “it means Jesus is the divine figure of Daniel 7.”
You can imagine how exhilarating it was to find an author summarizing my own conclusions of what Jesus meant, especially one who wrote 100 years ago!
Continue reading “Zenos on Son of Man”
When Jesus healed and forgave sins, was he showing his deity or his human authority?
Open Matthew 9:2-8.
Matthew 9:2-8 (my translation)
2 Look, they presented him with a paralysed person restricted to a stretcher. Having seen their trust, Jesus said to the paraplegic, “Be encouraged, child, your sins are revoked.” 3 Look, some of the Bible scholars said among themselves, “He’s blaspheming!”
4 Seeing how they were thinking, he said, “Why are you thinking evil in your hearts? 5 What’s easier? To say, ‘Your sins are revoked’ or to say ‘Get up and walk’? 6 So you can know that the son of man has authority on the earth to revoke sins,” he says to the paralysed person, “Get up, pick up your stretcher, and head off home.” 7 Having been raised up, he went off home. 8 When the crowds saw it, they were overawed and honoured the God who gave such authority to people.
When Jesus finally mentions someone’s sin in the New Testament, it’s to revoke it. The Bible scholars (scribes) weren’t happy. Jesus revoking sins? They can’t let him do that! They need to drag him down into the morass of human sin too. He’s a sinner, they say, a blasphemer.
Blasphemy isn’t just saying a naughty word against God; it’s demeaning our sovereign’s authority, often by making a claim to that authority. When Assyria attacked Jerusalem in King Hezekiah’s day, the Assyrian general claimed to be more powerful than Israel’s God. He claimed God had given him authority to take Jerusalem (2 Kings 18:25, 35). Isaiah denounced his claim as blasphemy (2 Kings 19:6, 22 NIV). When the scribes label Jesus as a blasphemer, they reject his claim to speak and act on earth on behalf of Israel’s sovereign God. Continue reading “Jesus’ authority on earth (Matthew 9:2-8)”
How could Jesus be human? Surely he’s not like us!
What’s your opinion of people?
- Humans are wonderful. They’re born with so much potential. They have the capacity to make the world a better place by fulfilling that potential.
- Humans are flawed. They’re depraved by nature. They’re incapable of doing good without external help.
- Humans are both wonderful and flawed. They have the capacity for both good and evil.
- Humans are neither wonderful nor flawed. They’re not uniquely different to the other animals with whom they share the earth.
You might want to hone the wording, but which is nearest to your belief? Continue reading “What’s your view of humans?”
When his people are homeless, the Saviour is homeless too.
Open Matthew 8:19-20.
Matthew tells us that people had begun to recognize Jesus’ authority (7:29; 8:9). The king walked among his people, freeing them from their oppression (8:16). He bore their weakness, their dis-ease (8:17).
He was a homeless king (8:20). Ever heard of such a thing? He chose to be homeless as he moved among his people, identifying with them. In a sense, his people were homeless too. They had lost their homeland to foreign powers long ago. When Babylon invaded, so many died trying to defend Jerusalem they couldn’t bury them all, so their dead bodies became food for the birds of the air and the beasts of the earth (Jeremiah 7:33; 19:7). The birds and the beasts had homes, while God’s people did not. Continue reading “The homeless king (Matthew 8:20)”
In calling himself “the son of man” Jesus contrasts his vocation with what’s inhumane.
Open Matthew 8:19-20.
So why did Jesus call himself the son of man more than eighty times in the New Testament? Here’s the first one:
Matthew 8:19 – 20 (my translation)
19 One of the scribes approached and said to him, “Teacher, I will follow you wherever go. 20 Jesus says to him, “The foxes have dens, and the birds of the heavens have roosts, but the son of man has nowhere he could rest his head.”
In Ezekiel, son of man meant the human servant of Lord YHWH, after Israel had fallen. In Daniel, the Ancient Ruler promised to take the kingdom from the beasts and give it to someone like a son of man. The beasts were still ruling when Jesus was born, so he received the commission given to Adam: to subdue the earth and rule over it as the representative of the divine sovereign. Jesus was to be a son of man in the face of the beasts. Continue reading “Jesus, the son of man (Matthew 8:20)”
Did any texts refer to a messianic figure as “the son of man” before the Gospels? There may have been.
Jesus designated himself “the son of man” more than 80 times according to the Gospels, even though this phrase was not a messianic title in Jewish literature before his time. But there may be an intriguing exception: a book known as 1 Enoch. Continue reading “Son of Man in Enoch”