A king giving his life to serve many? The strategy redeems his kingdom, forming the life of the redeemed.
How do you understand this statement from Jesus?
Matthew 20:28 (NIV, || Mark 10:45):
… just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Many of my friends hear this text saying that, even though I’m a sinner, Jesus paid the price for me. It’s about my salvation. Many theologians agree: in the Gospels, it’s a crucial text on atonement. There’s even been speculation over how the transaction worked: if the devil had us kidnapped, did God pay the ransom (Jesus’ life?) to the devil?
Read the verse in context, and you’ll see Jesus was speaking of his kingship. The previous four chapters (two in Mark) focused on his royal identity: Son of the heavenly sovereign, God’s anointed ruler (the Christ), the Son of Man to whom God gives the kingship (starting from 16:13-28). The immediate context contrasts Jesus’ kingship with how the rulers of the nations exercise their authority by lording it over people (20:24). Jesus’ statement is about the nature of his kingship, and the kind of kingdom he runs.
Continue reading “How serving can ransom many (Matthew 20:28)”
If I made the kingdom of God the centre of my thought and activity as Jesus did, where does it lead me? As I began this journey seven years ago, I wondered out loud, “Would seeking the kingdom make me an activist?”
For some, the gospel is personal salvation (John 3:16). For others, the gospel calls for action: caring for the poor, seeking justice the powerless, protecting the environment. What does Jesus’ gospel — the gospel of the kingdom — call us to say or do?
Continue reading “Kingdom work: the last 150 years”
Open Exodus 4:27-31.
Did you notice this key moment in the exodus narrative?
Exodus 4:31 (my translation)
The people believed when they heard YHWH’s response to Israel’s descendants, seeing their oppression. They knelt and honoured him.
Jacob’s descendants could not be free from their slavery to Pharaoh until they begin to trust God to be their new sovereign. To believe the promise God gave to Abraham, Isaac, and Jacob — the promise that they would be his nation — they give their allegiance to YHWH instead of Pharaoh.
That’s why they knelt before YHWH and honoured him. That’s a declaration of their new loyalty, their change of allegiance.
Faith is much more than mental assent to a creedal statement. It is recognizing God for who he is: the rightful authority over humanity. Faith is fealty — allegiance to our sovereign, our Lord. Continue reading “What does it mean to believe? (Exodus 4:27-31)”
Don’t let your bad experiences stop you trusting Jesus. He’s a different kind of king.
Open Matthew 11:25-29. and Lamentations 5.
Our previous post explained how Jesus was asking the towns of Galilee to accept his kingship when he invited them to put on his yoke. This world’s rulers are often domineering and demanding. They wear their people out and weigh them down, giving them no rest. By contrast, Jesus reigns to benefit his people. He is gentle and humble at heart. He gives his people rest, as the Creator intended from the beginning. Continue reading “Jesus’ liberating kingship (Matthew 11:25-29)”