God’s kingdom and the millennium

How is the kingdom of God connected to the 1000-year reign in Revelation 20? Does it help to ask who this vision is about, rather than when?

What comes to mind first when you hear the phrase kingdom of God? For some, it’s a future era of global peace with Christ reigning for 1000 years. Continue reading “God’s kingdom and the millennium”

God’s kingdom and politics

What’s the relationship between the kingdom of God and the power of the state?

Mixing religion and politics could start an argument, but we can’t avoid the gnarly question.

How should Christians interact with the power of the country we live in? Should we be politicians, law makers, advisors, ambassadors, judges? Should we lobby politicians over issues like same-sex marriage? Should we oppose institutional injustice like incarcerating people on Manus Island?

Should churches promote and fund activist agendas to challenge government policy? Or should we do those things only as individual citizens? Or is this whole thing diverting us from our calling? Continue reading “God’s kingdom and politics”

The kingdom and personal power: more than conquerors?

Does “the kingdom of God” mean I have a life of health and prosperity because I’m reigning with Christ?

Following E. W. Kenyon, Kenneth Copeland and others proclaimed that God has given the kingdom to his little flock (Luke 12:32). We are seated with Christ on the throne, with everything under our feet (Ephesians 1:20-23). If we maintain this positive confession, nothing can touch us. Sickness is gone: it was part of the curse from which we’re redeemed (Galatians 3:13). Wealth is guaranteed: it all belongs to our Father who is pleased to give it to his children. Because Jesus conquered, we’re more than conquerors (Romans 8:37)..

Is this what Jesus meant by the kingdom of God? Continue reading “The kingdom and personal power: more than conquerors?”

The kingdom and personal evangelism

How do we present “the good news of the kingdom”?

I grew up in a church were we didn’t talk much about the kingdom of God. If we did, we thought of it as something internal, like putting Jesus on the throne of my heart. We asked individuals to make that decision, to pray the sinner’s prayer by which they would be born again. Isn’t that how someone enters the kingdom? Continue reading “The kingdom and personal evangelism”

The kingdom and prophetic engagement: speaking truth to power?

Does being the kingdom of God mean speaking out against abuses of power in the current political system?

Quick: give me a Bible verse on social justice. What comes to mind?

Continue reading “The kingdom and prophetic engagement: speaking truth to power?”

So what is the kingdom?

How does the kingdom of God translate into twenty-first century Western democratic life?

Open 1 John 4:7-12.

Search the internet and you’ll find kingdom of God used for whatever a speaker wants it to mean, e.g.:

The kingdom of God contains a wide spectrum of activities and ideas, but none of these on its own is the kingdom.

White light consists of the whole spectrum: red, green, blue, and in-between colours. If you think white light is red, you’re wrong: you’re wearing filters that stop you from seeing the green and blue. The problem is that most of us do wear filters that stop us seeing the multi-faceted nature of the kingdom of God. We fail to grasp the breadth of its spectrum.

So what is the kingdom of God?

Continue reading “So what is the kingdom?”

KINGDOM SUMMARY: Matthew 1–10

How central is the kingdom of God to Matthew’s message?

Open Matthew.

The Good News according to Matthew is that Jesus is restoring heaven’s reign on the earth. His opening sentence is bursting with good news, “Jesus the Messiah, the son of David, the son of Abraham” (1:1). He’s arrived: the divinely appointed ruler (Messiah) from Israel’s royal family (son of David) who restores the blessing of divine rule to the nations (the Abrahamic family commission).

What a revolutionary story! By confronting the powers with self-sacrificial love on behalf of earth’s oppressed people, this king brings God’s two realms back together in himself. Via a staggering trajectory, he receives all authority in heaven and on earth, and commissions his agents to bring all nations under his command, promising his regal presence until it’s done (28:18-20).

Every chapter of Matthew’s Good News tells this story. He wants us to recognize Jesus as our divinely appointed king, the one who implements heaven’s reign (the kingdom of heaven) on earth.

Continue reading “KINGDOM SUMMARY: Matthew 1–10”