How lovely is your dwelling place, O Lord of hosts! (Psalm 84:1). What did that mean when they penned those words in Old Testament times? What does it mean for us as we receive their words today?
This podcast demonstrates how to hear the Psalms as inspired Scripture, first in their setting, then in ours. Apply this example to the other 149 Psalms, and see the whole book come alive in its original setting and in light of Christ.
The final Psalm of David points us to where we’re headed.
To conclude this survey of the Psalms, we’ve chosen something very significant: the last psalm “of David.”
It’s a praise psalm, as God’s anointed points his people to their true sovereign, the one who always reigns:
Gratitude is gladness springing from relational faith.
Psalm 118:1-4 (NIV)
1 Give thanks to the Lord, for he is good; his love endures forever.
2 Let Israel say: “His love endures forever.”
3 Let the house of Aaron say: “His love endures forever.”
4 Let those who fear the Lord say: “His love endures forever.” …
This thanksgiving psalm calls us to join in, with gratitude for God’s unfailing love, his covenant loyalty (ḥě·sěḏ). We’ll see what the Psalm meant for Israel first, since what it means for us rises out of what it meant to them.
Why do some Psalms speak of God in comparison to other gods?
The Lord’s first commandment for Israel was, You shall have no other gods before me (Exodus 20:3). So, did they think there were other gods?
Worship him, all you gods! says Psalm 97:7. They describe the Lord as exalted far above all gods (verse 9). So, did they believe in other gods?
As always, understanding Scripture requires us to appreciate the framework they were using. It’s worth the effort to understand their worldview, and how it developed over time.
Questions to deepen our praise.
God saves those who trust him.
Psalm 91 is a psalm of trust. There’s only half a dozen of these, and all the others in Books 1 and 2 (Psalms 11, 16, 23, 62, 63).
Now David is no longer teaching his people to pray, “The Lord is my shepherd.” David is gone, leaving them under foreign powers (Psalm 89). Moses prays the Lord to take pity on his people (Psalm 90). Psalm 91 affirms they are still in God’s care. Even without David’s reign, the Lord reigns (Psalms 93:1; 95:3; 96:10; 97:1; 98:6; 99:1). They’re still a flock shepherded by the Lord (95:7; 100:3). That’s the context of this psalm of trust.
Psalm 91:1-2 (NIV)
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.
2 I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.”
The final psalm in Book 3 is the low point of the Psalter. Jerusalem has fallen. Judah is captive to Babylon. There is no longer any nation to show the nations the wonder of belonging to God. The kingdom of God and the reign of David no longer exist.
Psalm 89 is attributed to Ethan the Ezrahite, but we don’t know who he was. He speaks for a people grappling with contradictory realities: God is faithful, but we’re not experiencing it.
Psalm 89 takes us up to the heights, and down to the depths. In summary:
Continue reading “Psalm 89: The Lord’s reign through David has died”
How do you pray when everything falls apart?
Books 1 and 2 of the Psalms focused on the reign of David and his sons (Psalms 1–72). Seeing the kingdom fall in Book 3 is heart-rending:
Psalm 79:1 O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble.
The disintegration began when Solomon died and the kingdom split (1 Kings 12). Only Judah (the southern kingdom) retained the Davidic kingship and worshipped in Jerusalem. The northern tribes made Samaria their capital, crowning their own kings, setting up their own worship centres. Eventually, both kingdoms fell.
Psalm 80 responds to the fall of Israel to Assyria in 722 BC. Psalm 89 responds to the fall of Judah to Babylon in 586 BC. We’ll keep Psalm 89 for next time.
How does Israel’s prayer for their king (Psalm 72) relate to us today?
As we saw in Psalm 48, Israel prayed to and honoured the Great King who lived in the temple they provided for him in the capital. In Psalm 72, God’s people pray for the king who mediates God’s reign to his nation.
These were the two ways Israel experienced the reign of their heavenly sovereign:
In Psalm 72 (the final one of Book 2) the kingship transitions from David to his son, as his people pray for his reign to endure forever.
First we’ll see what this meant for Israel, so we can understand what it means for us.
What does “Zion” mean to you?
Psalm 48 is a song of praise, from the Korahites (Levites who assisted with worship). They celebrate Mount Zion, the hill in Jerusalem where God’s house was. We’ll begin by asking what this psalm meant to them, before we ask what it means for us.
For your reference, here’s an overview of the Psalms, noting where they’re quoted in the New Testament.
Bookmark this as a survey of what’s in each of the five “books” in the Psalms.
Update 2024-08-09: Added podcast on Psalm 22.
We saw in Psalm 3 that “of David” refers to the Davidic kings who were God’s anointed throughout the generations (not just the individual from the tenth century BC). Now we’re ready to approach Psalm 22.
The opening words may sound familiar: “My God, my God, why have you forsaken me?” These were the words on Jesus’ lips at his crucifixion (Matthew 27:46 || Mark 15:34).
But before we ask why Jesus reused the opening words of Psalm 22, what did those words mean in their Old Testament setting?
In the first three psalms, we discovered the rich diversity within the Psalter:
It helps to recognize the different kinds of psalms (genres). They’re generally categorized into these types:
Why am I constantly confronted with David’s enemies in the Psalms? What relevance does that have for us?
Update 2024-08-09: Added podcast on Psalm 3.
The first thing you’ll notice about Psalm 3 is the comment before verse 1. This is the first psalm “of David.”
The first two psalms didn’t have a title like this. They set the foundation for the relationship between the Lord and his people. That relationship was established by the Law of the Lord (Psalm 1), and implemented in the reign of the Lord and his anointed (Psalm 2).
Now in Psalm 3, we turn to the Lord’s Anointed. All the remaining psalms in Book 1 are “of David,” with one exception (Psalm 33).
So, are you ready for the privilege of listening in on the king’s prayers?
Update 2024-08-01: Added Podcast on Psalm 2.
Without Psalm 2, you’ll get bogged down when the Psalms talk about “enemies.” Book 1 talks about enemies and foes fifty times in 41 Psalms. Some people just skip these psalms, looking for something more joyful.
Psalm 2 is the missing piece of the puzzle. David’s enemies are God’s enemies. As the Lord’s anointed (verse 2), David represents God’s reign on earth. So, any enemy of David is an enemy of the one who appointed him.
Update 2024-08-01: Added Podcast on Psalm 1.
Here’s a simple, interactive introduction to the first Psalm, with some thought-provoking questions to stimulate group discussion or your own meditation. Continue reading “Psalm 1: The Lord’s Law”
Do you know the story that spans the five books of the Psalms?
Welcome to Psalms. This is an amazing book that feels so relevant. When you’re joyful, sing Hallelujah psalms. When life is terrible, use a lament Psalm to express your anguish to God. The Psalms shine God’s light into every facet of our existence.
Do you have some favourite Psalms? Which ones do you turn to most often?
In the coming weeks, we’ll take you through 12 of 150 psalms, sampling different kinds. Some taste like bitter tears; others like joyful praise. Psalms of trust taste like soft-centred chocolate, while wisdom psalms are more like a nougat that takes time to chew.
Twelve Psalms in six weeks.
Update 2024-09-12: All notes and podcasts are now linked.
Interested in the Psalms? Do you know what they meant to Israel as their story unfolded in the five books of the Psalms? Why was David so central? Does that have anything to do with Jesus? What do the Psalms mean to us?
We’ll take two Psalms each week for six weeks, selecting different genres from across the five books within the Psalms, so that you’ll know how to treat the Psalms well.
We’ll add notes and podcasts here each week. We’re meeting on Wednesday evenings (7–9 pm) from 31 July to 11 September 2024 (except 14 August):
The righteousness of God, calling on the name of the Lord, salvation and judgement — we hear all these words on the messiah’s lips in Psalm 145.
New Testament theology begins in the Old, where God is revealed as the heavenly sovereign who faithfully loves his people and his earthly realm. So when the OT uses phrases that are crucial to Christian theology, they’re the seeds of what God was planting. The OT provides another dimension of insight into what those phrases mean for us.
Four of those phrases turn up on the lips of the messiah in Psalm 145. We’ve seen how the Davidic king announced the kingdom of God (145:1–8) and extended it beyond Israel to all people (145:9–16). Then he makes four statements about the character of God, statements that brilliantly illuminate the theology (words about God) in the Gospels and apostolic letters:
This Psalm is not quoted in the NT, but the messianic voice provides background for the hope these keywords hold as we read them in the NT.
Continue reading “David’s final Psalm: keywords for theology (145:17-21)”
Restoring a nation is marvellous news (Psalm 145:1–8), but in verses 9–16 the messiah goes on to extend God’s kingdom to all humanity.
Open Psalm 145:9-16.
We’re hearing the messiah’s voice in the final Davidic psalm. In the first eight verses he led his people to honour their heavenly king who (prophetically speaking) restored them as his kingdom. They celebrate God’s majesty and faithful character. What could be better?
Something extraordinary happens when we reach the heart of the psalm. The Davidic leader expands their vision of God’s kingship — beyond their nation, to all people:
Psalm 145 9 The Lord is good to all; he has compassion on all he has made. 10 All your works praise you, Lord … 12 so all people may know of your acts … 13 through all generations. 14 The Lord upholds all who fall and lifts up all who are bowed down. 15 The eyes of all look to you … 16 every living thing. 17 The Lord is righteous in all his ways, faithful in all he does. … 20 The Lord watches over all who love him but all the wicked he will destroy. … 21 Let every creature praise his holy name for all time.
Continue reading “David’s final Psalm: restored world (145:9–16)”
Seeking the kingdom 