Restoring a nation is marvellous news (Psalm 145:1–8), but in verses 9–16 the messiah goes on to extend God’s kingdom to all humanity.
Open Psalm 145:9-16.
We’re hearing the messiah’s voice in the final Davidic psalm. In the first eight verses he led his people to honour their heavenly king who (prophetically speaking) restored them as his kingdom. They celebrate God’s majesty and faithful character. What could be better?
Something extraordinary happens when we reach the heart of the psalm. The Davidic leader expands their vision of God’s kingship — beyond their nation, to all people:
Psalm 145 9 The Lord is good to all; he has compassion on all he has made. 10 All your works praise you, Lord … 12 so all people may know of your acts … 13 through all generations. 14 The Lord upholds all who fall and lifts up all who are bowed down. 15 The eyes of all look to you … 16 every living thing. 17 The Lord is righteous in all his ways, faithful in all he does. … 20 The Lord watches over all who love him but all the wicked he will destroy. … 21 Let every creature praise his holy name for all time.
Continue reading “David’s final Psalm: restored world (145:9–16)”
Who can receive from his table?
The intriguing twist in Matthew’s Gospel is watching the king of Israel become king of the world.
Matthew’s opening situates Jesus in Israel’s story. The anointed Davidic ruler (1:1) is born into the derailed story of Israel’s kings (1:16-17), to save his people and fulfil what God decreed (1:21-23).
In Matthew’s closing paragraph, this king has authority to reign over the whole earth with heaven’s power. The nations are learning to live under his command, in his present and enduring reign (28:18-20).
Is this just a surprise ending? Or are there moves in Matthew’s story towards this goal? Continue reading “Israel’s king as cosmic king? (Matthew 15:21-39)”
A surprise birthday party? A campaign shrouded in mystery until the launch? The joy of good secrets is in the reveal.
But we struggle when we don’t know. We fill the vacuum with stories or fears of what might happen. Even theologians fear the worst when we don’t know. Like what will happen to people who never heard about Jesus? Maybe we need to trust God instead of letting our imagination run amok. Continue reading “Good mysteries have a reveal (Ephesians 3:2-6)”