So what is the kingdom?

How does the kingdom of God translate into twenty-first century Western democratic life?

Open 1 John 4:7-12.

Search the internet and you’ll find kingdom of God used for whatever a speaker wants it to mean, e.g.:

The kingdom of God contains a wide spectrum of activities and ideas, but none of these on its own is the kingdom.

White light consists of the whole spectrum: red, green, blue, and in-between colours. If you think white light is red, you’re wrong: you’re wearing filters that stop you from seeing the green and blue. The problem is that most of us do wear filters that stop us seeing the multi-faceted nature of the kingdom of God. We fail to grasp the breadth of its spectrum.

So what is the kingdom of God?

Continue reading “So what is the kingdom?”

KINGDOM SUMMARY: Matthew 1–10

How central is the kingdom of God to Matthew’s message?

Open Matthew.

The Good News according to Matthew is that Jesus is restoring heaven’s reign on the earth. His opening sentence is bursting with good news, “Jesus the Messiah, the son of David, the son of Abraham” (1:1). He’s arrived: the divinely appointed ruler (Messiah) from Israel’s royal family (son of David) who restores the blessing of divine rule to the nations (the Abrahamic family commission).

What a revolutionary story! By confronting the powers with self-sacrificial love on behalf of earth’s oppressed people, this king brings God’s two realms back together in himself. Via a staggering trajectory, he receives all authority in heaven and on earth, and commissions his agents to bring all nations under his command, promising his regal presence until it’s done (28:18-20).

Every chapter of Matthew’s Good News tells this story. He wants us to recognize Jesus as our divinely appointed king, the one who implements heaven’s reign (the kingdom of heaven) on earth.

Continue reading “KINGDOM SUMMARY: Matthew 1–10”

Why do the apostles rarely mention the kingdom?

Are there other ways to talk about the kingdom that will communicate better in our time and culture? Here’s a lead to get us started thinking that way.

Jesus chose particular language to describe his identity (son of man) and his mission (kingdom of God). Yet his followers don’t use these terms as frequently as Jesus did. Why?

The first step is to analyse the distribution of the word kingdom in the New Testament.  Todd Scacewater posted that survey on Logos Academic. Check it out: Why the Apostles Rarely Mention the Kingdom.

Armed with that information, we can then proceed to uncover the language Paul and Peter and the others do use to proclaim the kingship of Messiah Jesus is gentile territory. Understanding what they did could prove invaluable for us as we seek relevant and appropriate ways to communicate Jesus’ kingship in our time and in our culture where “kingdom” language can sound archaic. Continue reading “Why do the apostles rarely mention the kingdom?”

The kingdom story so far (Genesis – Matthew 6)

Want a quick overview of the story of the kingdom of God? Here it is: the plotline from Genesis to Matthew 6.

God designed earth to operate under heaven’s management. God designed people as his representatives, to care for the earth and its creatures on his behalf. Grasping power that should have been in God’s hands led to hostility against God and violent conflict with each other. It’s what’s wrong with the world as we know it: a beautiful world, where people do ugly things.

Our heavenly sovereign wanted to repatriate us under his governance, but he would never force himself on us. He allowed the nations to go their way. Then he chose a family to build a designer nation to showcase his rule, so the nations would see the blessing they were missing. Exodus tells the story of God rescuing this family from human rule to be the first nation ruled by God.

Continue reading “The kingdom story so far (Genesis – Matthew 6)”

What is seeking the kingdom?

We’ve finally reached the verse that launched this blog. So what did Jesus mean by “Seek the kingdom”? What is God’s kingdom? How do we seek it?

Open Matthew 6:33.

Because we don’t understand the ancient world of kingdoms, Matthew 6:33 is one of the most misapplied verses in the Bible. It’s very popular in journals, study guides, and spiritual formation books. These writers want to make the application as personal as they can for their individual reader. As they understand it, I enter the kingdom through personal faith, and I seek the kingdom through my devotional life and spiritual disciplines. The goal is to encourage me to personally seek God, so his kingdom comes into my heart and his righteousness comes into my life. Great personal goals, but it’s not the kingdom.

Here’s just one example of “kingdom” applied personally. This is what the Word Bible Commentary series says about the command to seek the kingdom (Matthew 6:33): Continue reading “What is seeking the kingdom?”

As true as our king (Matthew 5:33-37)

While asking us to be truthful, Jesus revealed how he understood the kingdom.

Open Matthew 5:33-37.

You know those “aha” moments where you finally catch on to what someone was talking about? Something they took for granted finally clicks into place for you. There’s one of those embedded in what Jesus said about avoiding oaths. Here’s a chance to see how he understood the kingdom. Continue reading “As true as our king (Matthew 5:33-37)”

Short Video: Gospel of the Kingdom

Relax and enjoy the animation.

The Bible Project produces animated video summaries of Bible books and themes.

They’ve created a great little summary of The Gospel of the Kingdom (5 minutes). Watch on YouTube, or save a copy by right-clicking the Download button on this page (430 MB).

They also have some great introductions to books of the Bible, giving you the background and overview you need when you go to study a book. Check them out. My favourites are Genesis and Romans (2 videos each).

bibleproject_gospelofthekingdom

Kingdom of God, or Kingdom of heaven?

Is there a difference between “the kingdom of God” and “the kingdom of heaven”? Or are they interchangeable?

What does Matthew mean when he talks about the kingdom of heaven? Modern readers may miss the Jewish story, and imagine he means going to heaven when we die. For example, Jesus said, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven” (Matthew 19:23). So why is it so hard for rich people to get to heaven? Continue reading “Kingdom of God, or Kingdom of heaven?”

One ruler can bring humanity home

What kind of ruler could bring an end to war and injustice? He’d need to be a very different kind of ruler, and all humanity would need to submit to him.

As you read the Christmas story, do you see how rulers today still rely on evil and death as Herod the Great did? The spirit behind Herod reigned in the rulers who came before him: Antiochus Epiphanes IV, Nebuchadnezzar, Pharaoh Neco, Sennacherib, …

When Fidel Castro died, some rulers like Canada’s Justin Trudeau sparked a social media storm for eulogizing him (#trudeaueulogies). Michael Bird chipped in with examples of how rulers still reign through the power of death: Continue reading “One ruler can bring humanity home”

Matthew’s main message

The New Testament is not a stand-alone story. It’s the surprising plot twist that resolves the old kingdom struggle in a new way.

We’ve spent six months reading the first book of the Bible, showing the kingdom of God is the theme that binds the story together. We’ve seen why Jesus thought God-as-king was the central plot line. So I’ve been bursting to bring that understanding of the kingdom over from the OT into the New. Today we’re starting with Matthew’s account of the Gospel. Continue reading “Matthew’s main message”

Christmas: birth of earth’s king

We’re jumping to Matthew to prepare for a meaningful Christmas.

The whole narrative of Scripture is the story of God’s kingship, the kingdom of God. Earth belongs under heaven’s reign. That’s what the kingdom of God means. It’s the central theme of the Bible, and the central character is King Jesus—the ruler who restores the earth back under heaven’s reign.

In a few weeks, we’ll be celebrating the birth of the king. Okay, that’s not how Christmas is usually viewed in our culture, but it is how Matthew described it. So instead of continuing with the story of Joseph in Genesis, we’re skipping over to the New Testament. The kingdom perspective will reshape how you think about Christmas. Continue reading “Christmas: birth of earth’s king”

Trump and the kingdom of God

Were the prophets who predicted Trump’s victory right?

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Now that the American presidential election is over, I’m writing to beg my friends not to confuse your allegiance to Jesus with your allegiance to a political party or to your nation. I’m an Aussie. I’m neither pro-Trump nor pro-Clinton. I am pro-Jesus. I’m writing this because 4 out of 5 white Evangelicals voted for Trump, and some (not all) of you confused support for Trump and support for Jesus. I beg you to listen, because that’s really dangerous to your faith. Continue reading “Trump and the kingdom of God”

The kingdom in the Old Testament

The core of the OT narrative is the story of God’s reign.

There’s a plotline that integrates all the little narratives of the Bible into a purposeful story. With all the twists and turns of a suspense thriller, the Bible’s narrative has a single focus: the unfolding story of the kingdom of God.

Over the last five months we’ve traced the meta-narrative of the kingdom through the first half of Genesis. In the previous two years, I’ve personally pursued that journey through the rest of Genesis and Exodus. The integrated picture of God’s kingship and kingdom is absolutely stunning. Want a taste? Continue reading “The kingdom in the Old Testament”

The kingdom theme: piecing it together

Missed a few posts in the last five months? Here’s a summary of the kingdom theme in Genesis 1–25 so you can catch up.

The phrase “kingdom of God” is quite rare in the Bible Jesus used (Old Testament), so why did he think it was the main message? Most people today don’t understand the kingdom to be the main message, probably because we don’t really understand what it means. But what if Jesus was right? Shouldn’t it be the primary goal for us as well? Why did he want his followers to seek first the kingdom of God? Continue reading “The kingdom theme: piecing it together”

How can you say God reigns?

How can we talk about the kingdom of God when everything has gone wrong?

God reigns? What does that mean? Does it mean I’m a conqueror who can defeat any enemy and no evil can touch me?

This morning I woke to news that cut deep into my being. Someone I’d met briefly, a servant of King Jesus from our own city here in Perth, had died. Geoff Freind from Morley Salvation Army had gone to Malawi to proclaim “Good News!” He was attacked on the streets, and died in hospital. His wife and four sons are trying to come to terms with the tragedy. Continue reading “How can you say God reigns?”

John 3:16 — a kingdom perspective

Before we resume our series in Genesis, would you like a taste of how a familiar text jumps to life when read from a kingdom perspective?

John 3:16–17 (ESV)
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For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

This text expresses God’s love for his world, i.e. the gift of his Son who changes everything. Jesus is indeed the central character of the entire biblical narrative, so let’s situate this familiar text within the story of God’s kingdom. Continue reading “John 3:16 — a kingdom perspective”

Kingdom conspiracy? (Scot McKnight)

What is the relationship between the kingdom of God and the church?McKnight_KingdomConspiracy

If you’re interested in kingdom topics, you will know this one generates considerable debate. We’re in Genesis where there is no direct reference to the church. Nevertheless, if you miss the significance of the early chapters of Genesis, it can undermine how you read the rest of Scripture. Continue reading “Kingdom conspiracy? (Scot McKnight)”

The kingdom story in Genesis 1–11

Would you like a summary of all we’ve discovered?

Let’s pause our Genesis series here. Before we begin the Abraham story, it would be good to review why we are using a kingdom perspective, and how the story sounds so far. We will then provide a taste of how this perspective reshapes the way we hear familiar texts like John 3:16.

Why are we reading Scripture from a kingdom perspective? Continue reading “The kingdom story in Genesis 1–11”