Author: Allen Browne

Tomorrow is Sabbath in Jerusalem. Consider taking time to rest, to read, to ponder, discuss, and to assimilate what you have seen and heard in the last ten days. You may like to read some of the Psalms that celebrated Jerusalem as God’s dwelling place in Old Testament times (Psalms 26, 41, 42, 48, 75, 84, 87, 95, 125, 127, 133, 134, 137, 137, 146, 147. 150). Continue reading “Sabbath in Jerusalem”

Jericho was Israel’s first victory in capturing the Promised Land. Its protective walls fell (Joshua 6). It was also where Jesus healed a blind beggar and invited himself to Zacchaeus’ house (Luke 18:35 – 19:10). Jericho was his last stop on his final journey to Jerusalem.

At the start of his ministry, Jesus had faced the tempter in the Judean wilderness. From a high mountain he had been offered all the kingdoms of the world (Matthew 4:1, 8). We can’t be sure where this mountain was, or if it should be understood as a visionary experience. The crucial thing was that Jesus was tempted to collude with evil, but chose a much more difficult path by which he was given “all the kingdoms of the world and their glory” — the path of the cross.

Bethlehem today is in Palestine. Rachel was buried here (Genesis 35:19). But it’s real importance was as the birthplace of King David (1 Samuel 16:1-13). God promised David that his son would always reign (2 Samuel 7:12-16), so all the kings of Judah were descendants of David of Bethlehem. Continue reading “Bethlehem, birthplace of the king”

1000 years before Christ, King David’s army captured the hilltop fortress of the Jebusites and converted it into “the city of David.” He repaired the supporting terraces (“millo”), fortifying the city to make Jerusalem Israel’s capital (2 Samuel 5:1-12 || 1 Chronicles 11:4-9). There Solomon built the temple on Mount Zion (1 Kings 5–7 || 2 Chronicles 3–7). Continue reading “Old Jerusalem”

For months, Jesus planned his final return to Jerusalem (Luke 9:51). He arrived like a king to accolades of the crowd (Matthew 21:1-9 || Mark 11:1-10 || Luke 19:29-38 || John 12:12-15). He entered from the east (across the Kidron Valley coming down from the Mount of Olives). For the crowds, it recalled the time when David himself had returned to Jerusalem to resume his kingship after Absalom’s rebellion (2 Samuel 19:15; 20:2). Continue reading “The passion (Jerusalem)”

That bump on the map of Israel’s coast is where Mount Carmel meets the sea. It’s a ridge around 10 kilometres long, with the modern city of Haifa to the north, and the verdant Jezreel Valley to the east. This is where Elijah called down fire from heaven to show King Ahab and Queen Jezebel that there was only one true God who ruled Israel (1 Kings 18). From the top of Mount Carmel you can see the hills of Nazareth in the distance. Continue reading “Megiddo, Haifa, Caesarea”

Pilgrims like us have been visiting Galilee for so long, that all sorts of traditions have developed. Based on the New Testament, we have no idea who Mary’s mother was, or where she came from. We don’t know where the angel spoke to Mary: the tradition that it was by the well probably reflects an expectation that that’s what women did. There’s a long-standing tradition that Mount Tabor was the “high mountain” where Jesus was transfigured (Mark 9:2) but that’s unlikely: there was a Roman garrison stationed on top of that mountain in the first century. The Gospels just weren’t that specific about these details. Southwest of Tabor is Nain where Jesus raised a widow’s son back to life (Luke 7:11-17).

Jesus’ first miracle was providing wine for an embarrassed couple at Cana (John 2:1-12). Six stone jars, each holding 75–115 litres equates to 600–900 bottles of wine! That’s quite a party! The groom was responsible for the wine, but why did Jesus tell his Mother that his time hadn’t come yet (2:4)? Jesus also healed the son of a royal official here (John 4:46-54). It was Nathanael’s home (John 21:2). Continue reading “Sepphoris, Cana, Nazareth, Mt Tabor”

Caesarea Philippi is called Banias (Panias) today, after the Greek god Pan. It’s more than 40 kilometres north of the Sea of Galilee. Jesus took his disciples all that way to get them to ponder his identity. “Who do people say the Son of Man is?” he asked them. And then, “Who do you say I am?” (Matthew 16:13-20 || Mark 8:27-29 || Luke 9:18-20)

Why would Jesus take them to this spot? How would this location cause them to evaluate Jesus in relation to other powers—political, religious, and spiritual? Hopefully it all becomes clear when you see the place. Continue reading “Caesarea Philippi and the Golan Heights”

The Sea of Galilee dominates the region. It was also called Chinnereth (Kinneret) (Numbers 34:11), Gennesaret (1 Maccabees 11:67), or Genesar (Jospehus). While usually calm, storms could threaten small boats like the one we see at Ginosar (Matthew 8:23-27 || Mark 4:36-41 || Luke 8:22-25; Matthew 14:22-33). Continue reading “Shores of Galilee”