Jesus centred his ministry around the northern shores of the Sea of Galilee.
The Sea of Galilee dominates the region. It was also called Chinnereth (Kinneret) (Numbers 34:11), Gennesaret (1 Maccabees 11:67), or Genesar (Jospehus). While usually calm, storms could threaten small boats like the one we see at Ginosar (Matthew 8:23-27 || Mark 4:36-41 || Luke 8:22-25; Matthew 14:22-33). Continue reading “Shores of Galilee”
Travel with us as we prepare to land in Jordan, see the Jabbok and Jordan rivers, and make our way to the Sea of Galilee.
To the east of the Jordan River today is the country of Jordan. In Old Testament times, Israel was largely to the west of the Jordan River, so the area to the east was called Transjordan (across the Jordan). The tribes that settled in Transjordan were: Reuben (on the eastern side of the Dead Sea, south of us), Gad (the area we drive through tomorrow), and half of Manasseh (on the eastern side of the Sea of Galilee, north of us). The territory to the east of where we land (Amman) was owned by the Ammonites. Continue reading “From Jordan to Galilee”
Israel and her setting among the surrounding nations
For the next couple of weeks, I will be in Israel, with a group from Riverview Church. We’ve invited you to join us on-line each day each day as we visit the home of our faith: Israel where it all began.
Today is an orientation. Israel sits in a crucial location where continents meet: Asia, Europe, and Africa. This whole region has always been strategically important, and so it continues to be a trouble spot. Continue reading “Israel: an orientation”
Join us for a virtual tour of Israel, where it all began.
For the next three weeks, we’re pausing our journey through Matthew for a different trip. I’m leading a group from Riverview Church to Israel and Jordan, retracing the history of our faith in the land where it all began. Continue reading “Israel tour: join us online”
Want a quick overview of the story of the kingdom of God? Here it is: the plotline from Genesis to Matthew 6.
God designed earth to operate under heaven’s management. God designed people as his representatives, to care for the earth and its creatures on his behalf. Grasping power that should have been in God’s hands led to hostility against God and violent conflict with each other. It’s what’s wrong with the world as we know it: a beautiful world, where people do ugly things.
Our heavenly sovereign wanted to repatriate us under his governance, but he would never force himself on us. He allowed the nations to go their way. Then he chose a family to build a designer nation to showcase his rule, so the nations would see the blessing they were missing. Exodus tells the story of God rescuing this family from human rule to be the first nation ruled by God.
Continue reading “The kingdom story so far (Genesis – Matthew 6)”
What is “The Day of the Lord”? Find out in this short video.
The Bible Project has released an excellent little video on The Day of the Lord. What does that mean? Find out with this 6-minute video: Continue reading “The Day of the Lord (video)”
We’ve finally reached the verse that launched this blog. So what did Jesus mean by “Seek the kingdom”? What is God’s kingdom? How do we seek it?
Open Matthew 6:33.
Because we don’t understand the ancient world of kingdoms, Matthew 6:33 is one of the most misapplied verses in the Bible. It’s very popular in journals, study guides, and spiritual formation books. These writers want to make the application as personal as they can for their individual reader. As they understand it, I enter the kingdom through personal faith, and I seek the kingdom through my devotional life and spiritual disciplines. The goal is to encourage me to personally seek God, so his kingdom comes into my heart and his righteousness comes into my life. Great personal goals, but it’s not the kingdom.
Here’s just one example of “kingdom” applied personally. This is what the Word Bible Commentary series says about the command to seek the kingdom (Matthew 6:33): Continue reading “What is seeking the kingdom?”
Update 2021-02-07: old links removed.
If you’re in Perth, Western Australia, you’re invited to a course I’m teaching as part of Riverview Church’s Foundations 2 series:
Feel like your worth comes from how people see you? This will help you break free.
Open Matthew 6:25-34.
Our heavenly Father values us more than the birds and flowers, and he will provide for us. These are some of our favourite verses, especially when we face hard times. Without taking anything away from those sentiments, what Jesus said meant so much more. Continue reading “Stressed about your social standing? (Matthew 6:25-34)”
Open Matthew 6:19-24.
Imagine a king who owns an enormous realm. He appoints servants to manage the realm on his behalf, to make sure all his creatures are cared for. But the servants are seduced by the power placed in their hands. Instead of caring for the realm, they squirrel resources away into their own private hordes, stashing the king’s resources for their own benefit.
Check out the most popular posts in the first year of “Seeking the kingdom.”
Twelve months ago this blog was born to draw attention to what Jesus thought was the most important thing in the world: the restoration of God’s reign (kingdom of God). Continue reading “First birthday: the top dozen”
Open Matthew 6:16-18.
There’s a fascinating background to Jesus’ teaching on fasting. After all, Judaism was primarily a religion of feasting. Continue reading “Fasting (Matthew 6:16-18)”
Why did Jesus say God wouldn’t forgive us if we didn’t forgive each other?
Open Matthew 6:14-15.
If you forgive, you will be forgiven? Jesus words do not sit well with the way we’ve understood the gospel in the last five centuries. We understand God’s forgiveness as unconditional. It is all of grace. It has nothing to do with our works. There’s nothing we can do to earn our salvation. So how can Jesus add an “If …” to the message? How can he make God’s forgiveness dependent on what we do? Continue reading “Unconditional forgiveness? (Matthew 6:14-15)”
The tectonic plates of the moral universe ground together in the Middle East, producing this massive clash …
Open Mark 15.
This meditation on Mark 15 is from Tom Wright, Lent for Everyone: Mark, Year B (London: SPCK, 2012), 166–168:
How can this be the climax to the royal story, to Israel’s story, to the story of God’s kingdom coming on earth as in heaven?
Perhaps we’ve made a mistake? Perhaps the ‘royal’ theme was only a feature of the earlier story, and perhaps Mark is now moving on to something else? No. Look through it again. ‘Are you the king of the Jews?’ ‘Do you want me to release for you “the king of the Jews”?’ ‘What shall I do with the one you call “the king of the Jews”?’ ‘Greetings, King of the Jews!’ ‘The inscription read: “The King of the Jews”.’ ‘Messiah, is he? King of Israel, did he say?’ And then—echoing all the way back to the royal announcement at the baptism—‘This fellow really was God’s son.’ No mistake. This is what Mark is telling us. This is where the king comes into his own, enthroned (as he warned James and John) with one on his right and the other on his left.
So what sense does it make? Continue reading “Good Friday meditation”
Jesus’ entire kingdom vision is encapsulated in this prayer.
Open Matthew 6:9-15.
“Our Father…” We’ve recited it, heard it taught, and used it as a pattern for prayer. But for Jesus it was more. In 57 words, he pulled together everything he was working for. It’s a kingdom manifesto. We pray to God as king, for the community he governs (his kingdom). Continue reading “The Lord’s Prayer (Matthew 6:9-15)”
Jesus authorized you to approach the throne of the great king
Open Matthew 6:5-8.
Why was Daniel thrown into the lion’s den? Did that strike you as an excessive penalty for … praying?
Sure, it was a political ploy to bring Daniel down, but how could Darius’ advisors have convinced him to enact such a law? We need to understand how they thought about prayer in the ancient world. Continue reading “What is prayer? (Matthew 6:5-8)”
You have people in your care? See yourself as an under-shepherd.
Open Psalm 23.
If you like mysteries, how about the clue above verse 1 in Psalm 23? The compilers who arranged the Psalms after the exile added some clues about how the Psalm was used or understood. Some of these headings are musical instructions. Some provide a historical setting. Almost half the Psalms are labelled “Of David.” What does that mean?
Before I could walk or talk, I knew God’s love. His presence was right there, in and through my parents. Their Heavenly Father inspired them, just as he had inspired their parents. Continue reading “In honour of my Mother”
How did Jesus imagine the world would be set right? You may be surprised.
Open Matthew 6:1-4.
In the Sermon on the Mount, Jesus taught the Galileans not to follow their communal rulers. He believed the people who ran the synagogues and towns were incapable of bringing the people back under God’s kingship as his nation — of restoring the kingdom of God. Continue reading “A generous kingdom (Matthew 6:1-4)”
In speaking against hypocrisy, Jesus undermined those masquerading as rulers.
Open Matthew 6.
Up to 5 years jail for wearing a mask? Hypocrites, look out!
Ironically, actors are among the most highly regarded people in our culture. Martin Sheen was paid far more to act the president in The West Wing than the president who faced the real issues of American society every day. Why do we honour actors above the real thing?
At the other end of the scale, calling someone a hypocrite is about as low as it gets. A hypocrite is someone who pretends to be someone they’re not. Someone who isn’t real: they just act. In Greek culture, hypokritēs was the word for actor or orator. So if you thought someone was a really good actor, you could say they were a really good hypocrite. Continue reading “Authentic or acting? (Matthew 6)”
Seeking the kingdom 