God’s kingdom and Israel today

How does the kingdom of God relate to the nation of Israel today?

Israel did not exist as an independent nation for more than 2,500 years (586 BC – AD 1947). What is the significance of Israel’s rebirth 70 years ago?

For many Jews, it means coming home to the home they never had. Some see it as the fulfilment (or re-fulfilment) of God’s promise to resurrect their nation (Ezekiel 37:14).

Some Christians also see Israel’s return as a significant fulfilment of Old Testament prophecy in our time. Is this so? To answer that question, we need to review the crucial role Israel played in the kingdom of God narrative. Continue reading “God’s kingdom and Israel today”

God’s kingdom and social justice

Social justice isn’t an angry fist; it’s a cross, bearing the injustice away.

Imagine a world without gender conflict, where males and females value each other as persons. Imagine a world where no one no one dies of preventable diseases, where no one starves while others horde wealth. Imagine a world without racism or slavery or war, a world where no leader forces themselves on people. Imagine a world where people shun violence and retribution, calling on God to bring justice instead.

Lofty ideals? It’s our future. This is the world we will know when it runs as our heavenly sovereign intends — as the kingdom of God. The big question is how do we get there?

Continue reading “God’s kingdom and social justice”

Jesus the questioner

Why did Jesus ask so many questions if he already knew the answers?

Ever notice how many questions Jesus asked? What was he saying? And what can I learn from him?

The Gospels recount more than 300 questions on the lips of Jesus. To see what he asked us to consider, paste this into a Bible search in Logos Bible Software:

{Section <Sentence = Interrogative>} INTERSECTS {Speaker <Person Jesus>}

It’s okay to have questions. It gets you thinking. Jesus was a master at that.

Continue reading “Jesus the questioner”

The kingdom and spiritual warfare

How can love survive against evil when evil has the weapons to destroy God’s people?

Spiritual warfare is a kingdom matter. Ever since the coup in Eden’s Garden, earth has been at war with our heavenly sovereign. Unlike the evil emperor in Star Wars, God did not build a death star to destroy the planet and its rebels. Instead he called Abraham away from Babel, to build a family that would bring the world back into his care.

Predictably, Abraham’s family were enslaved by this world’s rulers. With ten “mighty acts” God demonstrated Pharaoh was a fraud. Egypt’s king could not even stop natural invaders like frogs, flies, or gnats. Pharaoh could not protect the families of Egypt, not even his own family, not even Egypt’s heir.

Pharaoh agreed to let God’s people go, but he still had the forces to recapture them. That’s the big question: How can love survive against evil when evil has the weapons to destroy God’s people? Continue reading “The kingdom and spiritual warfare”

God’s kingdom and the millennium

How is the kingdom of God connected to the 1000-year reign in Revelation 20? Does it help to ask who this vision is about, rather than when?

What comes to mind first when you hear the phrase kingdom of God? For some, it’s a future era of global peace with Christ reigning for 1000 years. Continue reading “God’s kingdom and the millennium”

God’s kingdom and politics

What’s the relationship between the kingdom of God and the power of the state?

Mixing religion and politics could start an argument, but we can’t avoid the gnarly question.

How should Christians interact with the power of the country we live in? Should we be politicians, law makers, advisors, ambassadors, judges? Should we lobby politicians over issues like same-sex marriage? Should we oppose institutional injustice like incarcerating people on Manus Island?

Should churches promote and fund activist agendas to challenge government policy? Or should we do those things only as individual citizens? Or is this whole thing diverting us from our calling? Continue reading “God’s kingdom and politics”