Good news of peace (Ephesians 2:11-22)

It was a day in 1945 my Mum remembered vividly. She was a teenager working in a pharmacy in Roma (Qld) when a great hullabaloo broke out. People were dancing and hugging in the streets. Cars honked, making jubilation laps in the street. Joy swept through the whole town at the news, “The war is over!”

We have a message that’s even greater. Jesus is the end of hostilities on earth!

Have you heard the good news? Continue reading “Good news of peace (Ephesians 2:11-22)”

In Christ: humanity restored (Ephesians 2:1–10)

What we are in Christ — it’s more than we think.

Many people love Ephesians for the way it explains who we are in Christ. That phrase (or in him) turns up 20 times in the first three chapters.

But if the phrase has you thinking about your personal identity, you’ve barely scratched the surface. Ephesians makes a gigantic claim: God is restoring the broken fragments of humanity, bringing us all together into communal life under King Jesus.

Imagine a world released from its dead existence under evil, raised to life in God’s anointed, participating in his resurrected life as he restores us all into community under his kingship.

Continue reading “In Christ: humanity restored (Ephesians 2:1–10)”

Kingdom or Church? (Ephesians 1:18-23)

How come the epistles talk more about church than kingdom?

Kingdom was Jesus’ priority, the restoration of God’s reign. But when we turn to the epistles, there’s more about church than kingdom. Why?

The church doesn’t seem to measure up to Jesus’ kingdom ideal. It’s almost like, “Jesus preached the kingdom, but what we got was the church” (Alfred Loisy, l’Evangile et l’Eglise, 1902, 111).

We need to re-establish the connection between church and kingdom. The connection is Jesus. The head of the church is the king of the kingdom. Continue reading “Kingdom or Church? (Ephesians 1:18-23)”

The destiny God has planned for us (Ephesians 1:4-10)

Does God choose which of us makes it in the end?

You know that feeling when you meet someone for the first time, and they remind you of someone else? Previous experiences shape our current perceptions.

Previous experiences also shape what we see in Scripture. We bring with us what we’ve heard and believed over the years. That’s why it’s such a surprise when someone reads it differently.

A practical example: there’s a tradition where words like predestination and election mean God choosing some individuals to save, and others to damn. If you’ve accepted this all your life, you may not see another possibility — that it’s about God pre-planning the rescue of humanity through the Messiah, not pre-assigning individual destinies for heaven or hell. Continue reading “The destiny God has planned for us (Ephesians 1:4-10)”