Our survey of the apostle’s gospel in Acts summarized the good news like this: God has installed his anointed (Christ) as our leader (Lord) by raising him from the dead (resurrection), so the earth is under his governance (the kingdom of God).
What response does God expect to this good news?
God expects our allegiance to his Christ, reorienting our lives as the community that implements his leadership. This kingdom perspective provides a rich understanding of the terms that describe our response, words like faith and repentance. Continue reading “Responding to the good news”
Imagine standing on the banks of the Jordan as Jesus surfaced, hearing a voice proclaiming, “This is my Son, the one I love, who pleases me.” What would that mean to you?
You would not have thought, “Just look at that! The Father called him the Son, and the Spirit descended on him. There must be a trinity!” That understanding didn’t come until much later. So how would a first century Jew have understood the heavenly announcement? Continue reading “Heaven’s proclamation of Jesus (Matthew 3:17)”
Christian baptism has its origins in John’s baptism, but why did John baptize?
Why did Jewish people come out to John to be “baptized by him in the river Jordan, confessing their sins” (3:6)? There’s nothing about baptism in the Old Testament. Sure, John would have been a curiosity: there were few prophets in living memory. But why did people take the plunge with John? Continue reading “Where did baptism come from? (Matthew 3:6)”
He wasn’t a Baptist. Or a Protestant. But John the Baptizer certainly was a protester.
John shunned the benefits that human rulers provided to their towns: streets, markets, wells, walls, peace and security. He wouldn’t trade with them. His clothes were an anti-fashion statement, fashioned from whatever he scavenged — like hair from a dead camel. He survived on bush tucker — like grasshoppers and wild honey (3:4). Who knows where he took shelter from rain and wind. Continue reading “A voice in the wild (Matthew 3:1-6)”