King of the Jews (Matthew 2:1-10)

Who was king of the Jews — Jesus, or Herod?

herodiumandmasada
Models: Masada and Herodium

Open Matthew 2:1-12.

Mary, Joseph, wise men, shepherds, and perhaps angels. Ask people to name the key players in the Christmas story, and that’s probably what you’ll get. There’s someone else who doesn’t make our Christmas lists. That’s because we don’t read the Bible as a kingdom story. Continue reading “King of the Jews (Matthew 2:1-10)”

Our king among us (Matthew 1:22-23)

Immanuel — the whole scope of the Bible’s story is in that word.

Open Matthew 1:22-23.

How do you understand Immanuel? Matthew explains it means, God with us.

What does that mean to you? A warm and fuzzy feeling that you’re not alone? A comfort? Assurance of safety? Yes, God’s presence does make a huge difference to us individually, but there’s so much more than that going on in Matthew’s story. In fact, what Matthew has in mind is pretty close to the core of the Bible’s whole story. Continue reading “Our king among us (Matthew 1:22-23)”

Immanuel (Matthew 1:18-25)

In what sense is Jesus the Immanuel child spoken of in Isaiah 7:14?

Open Matthew 1:18-25.

Matthew 1:22-23 (my translation)
22 This whole thing has come about to fulfil the word of the Lord through the prophet, 23 “See, the virgin will conceive and bear a son and they will call him Immanuel” which translates as “God-with-us.”

Continue reading “Immanuel (Matthew 1:18-25)”

Why ancestry.com? (Matthew 1:1-17)

Slow down! There’s a significant message in that list of names at the start of Matthew’s Gospel.

Open Matthew 1:1-17.

Matthew would never win a creative writer’s award. His first chapter is about as interesting as a Jewish telephone book. Why would he start with a list of largely unfamiliar names? Continue reading “Why ancestry.com? (Matthew 1:1-17)”

Matthew’s main message

The New Testament is not a stand-alone story. It’s the surprising plot twist that resolves the old kingdom struggle in a new way.

We’ve spent six months reading the first book of the Bible, showing the kingdom of God is the theme that binds the story together. We’ve seen why Jesus thought God-as-king was the central plot line. So I’ve been bursting to bring that understanding of the kingdom over from the OT into the New. Today we’re starting with Matthew’s account of the Gospel. Continue reading “Matthew’s main message”

John 3:16 — a kingdom perspective

Before we resume our series in Genesis, would you like a taste of how a familiar text jumps to life when read from a kingdom perspective?

John 3:16–17 (ESV)
16
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

This text expresses God’s love for his world, i.e. the gift of his Son who changes everything. Jesus is indeed the central character of the entire biblical narrative, so let’s situate this familiar text within the story of God’s kingdom. Continue reading “John 3:16 — a kingdom perspective”