Category: Justice

Reconciliation or retribution? What do you want? (Matthew 5:23-26)

What do you do when it costs too much to make things right?

Open Matthew 5:23-26.

Three times a year, observant Jews were to take time off work and travel to Jerusalem for the big festivals. They didn’t go empty-handed: they always brought God a gift that expressed their submission to his kingship, a sacrificial animal that acknowledged their place at God’s table.

So you’ve gone all the way to Jerusalem, bought the approved animal, and you’re leading it to the temple grounds. You’re meditating on how good it is to have a place in God’s family, when it reminds you of that guy who’s not so glad you’re in the family. He thinks you’ve treated him unjustly, charged him an unfair price, taken advantage of him when he was in trouble. The memory messes up your feeling of belonging.

Jesus says you stop at this point. Return the sacrifice animal. Seek out your estranged brother and be reconciled. Only then can you truly celebrate your place in the family. You can’t have a place at God’s table if you can’t share the table with that guy. Continue reading “Reconciliation or retribution? What do you want? (Matthew 5:23-26)”

The other side of blessed (Matthew 5:3-6)

Jesus proclaimed the poor, the mourning, and the powerless to be winners. So who are the losers?

Open Matthew 5:3-6 and Luke 6:20-26.

When blessing comes to one group, another group misses out. Jewish wisdom-teaching always worked like this: announcing blessings for those who obeyed Torah also implied woes for those who disobeyed.

So when Jesus said, “Blessings on the poor …” did he also mean “and woe to the rich?” When he said, “Blessings on the grieving …” did he also mean “and woe to those who are content?” Continue reading “The other side of blessed (Matthew 5:3-6)”

Were Simeon and Levi justified? (Genesis 34:30-31)

Dinah’s brothers defended her honour by killing the Shechemites. Were they justified in making a stand for righteousness?

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Were Simeon and Levi justified in standing up for righteousness by killing the Canaanite prince who raped their sister, along with all his people? We’re examining how later Jews judged their actions. Continue reading “Were Simeon and Levi justified? (Genesis 34:30-31)”

How do we fight injustice? (Genesis 34:3-31)

Should God’s kingdom people enforce justice on the nations? Or should we just suck up the injustice? How do you respond to evil?

The unanswered question of Genesis 34 is how to respond to evil. Jacob’s family will be the agents of the kingdom of God in years to come, but how should they respond right now when a Canaanite prince rapes Dinah? Injustice remains a relevant question. Continue reading “How do we fight injustice? (Genesis 34:3-31)”

When you get hurt (Genesis 34:1-2)

If God doesn’t prevent bad things happening, how do we cope?

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Now that Israel is in the land with the sons who will form the tribes of Israel, how will they represent the heavenly king in the presence of people who do not submit to him? The nations do not submit to God’s laws. Driven by their own passions, they take whatever they want by force.

We’ve seen this picture ever since Nimrod the warrior of Genesis 10. It’s devastating:

Genesis 34:1–2 (ESV)
1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.

Are you tempted to stop reading, to skip to something more pleasant? You really need this text if you think, “God’s running the world, so he’ll never let anything bad happen to me.” That belief will fail you. Neither can you blame Dinah, as if she must have been doing something wrong or it wouldn’t have happened to her. Verse 1 explicitly sets up the story by saying she was behaving well in her culture. Don’t blame the victim. Continue reading “When you get hurt (Genesis 34:1-2)”

A test for the bride (Genesis 24:13-21)

In seeking a bride for Isaac, why did Abraham’s servant set this particular test?

The marriage of Isaac and Rebekah must be important: Genesis 24 is the longest chapter in Genesis. The narrator repeats details multiple times. It’s a royal wedding, and we’re introduced to the princess of the kingdom, or at least of the nation that will represent YHWH’s kingdom. Continue reading “A test for the bride (Genesis 24:13-21)”

Arguing with God (Genesis 18:22-33)

What is prayer? Does it make any sense to try to change God’s mind?

What do you do when you’re mistreated? Things get nasty when people take matters into their own hands to enforce their own justice (Genesis 4:23-24). It’s better to appeal to our sovereign’s authority (Genesis 4:26). But that only works if the king does something about the injustice.

Continue reading “Arguing with God (Genesis 18:22-33)”

When God’s people don’t love (Genesis 16:4-12)

We saw that Abram and Sarai were culturally blind to issues like polygamy and slavery. They were still hurt by these issues.

Whenever humans have power over other humans, we end up abusing that power. Watch the power struggles that develop in this story: Continue reading “When God’s people don’t love (Genesis 16:4-12)”