The kingdom of God doesn’t leave unjust kingdoms in place.
Open Matthew 10:17-23.
For too long, the church has spiritualized Jesus as if he was just a personal saviour and not the king of the kingdom. Our purpose on this blog is to swing the pendulum back by focusing on the sovereign authority of Jesus as Lord, as Messiah, as king of the kingdom. Continue reading “Clash of kingdoms (Matthew 10:17-23)”
What does it mean to call Jesus, “Lord”?
Open Matthew 7:21-23.
Matthew 7:21-23 (my translation):
21 Not all who call me “Lord! Lord!” will be part of heaven’s kingdom — only those who do what my Father wants. 22 There’ll be many who say to me at that time, “Lord! Lord! Didn’t we use your authority to speak for God? Didn’t we use your authority to cast out demons? Didn’t we use your authority to do many powerful things?” 23 Then I will confess to them, “But I never recognized you. Take your leave from me, you agents of lawlessness.”
The Good News of the kingdom is that Jesus is Lord. Sin and death no longer enslave humanity; our heavenly Father has brought us back under his reign through his appointed ruler, Jesus our Lord. Peter’s gospel was, “God has made him both Lord and Messiah” (Acts 2:36). Paul called people to “confess with your mouth that Jesus is Lord” (Romans 10:9). The hope of the world is that “every tongue confesses Jesus the Messiah is Lord” (Philippians 2:11). He is “King of kings and Lord of lords” (Revelation 19:16).
We’re a quarter of the way through Matthew’s account of the Good News, and this is the first time he has applied the word Lord (κύριος) to Jesus. Jesus is not exercising power the way kingdoms normally do: he has not been running around Galilee demanding that everyone call him Lord. Continue reading “Acknowledging Jesus as Lord (Matthew 7:21-23)”